From Here to There

Sometime in the 1980s, a family on North Magnolia in Santee, California, received an oil change reminder in the mail. Postwar housing tracts had filled in the San Diego suburb and a car was not optional. As much as new hot rods were in style, it was a nostalgic moment for vintage automobiles.

The card from John Horsman’s Chevron station showed a 1908 Benz. Drew Ford in La Mesa sent another with a 1911 Coey Flyer. On the back: a service reminder. Your oil is due. Come in soon.

Vintage dealer trade postcard front, 1911 Coey Flyer antique automobile, natural color postcard by Dexter Press
1911 Coey Flyer

The cards arrived with calculated regularity. Each addressed to the same house, each featuring a different antique automobile on the front. Curated from private collections and museums, these postcards were reproduced by the millions as stock advertising for companies across the country. Depicting automobiles from a bygone era, the trade cards themselves were designed to be collectible.

The man most responsible for preserving those automobiles was born in Venice, California, in 1911. Bill Harrah opened a bingo parlor there as a young man, moved to Reno in 1937, and built a casino empire that made him one of the wealthiest men in Nevada. He was meticulous about his clothes, his restaurants, and especially his cars.

His first collector car was a 1911 Maxwell, and Harrah bought, restored, and accumulated automobiles for the rest of his life. He acquired Winthrop Rockefeller’s extensive collection for $947,000, including 68 motorized vehicles and three horse-drawn carriages in a single transaction. It was a passion he pursued, and almost couldn’t contain.

By 1962, Harrah rented a huge brick building in Sparks to display around 150 cars. The cars moved in convoys. His mechanics restored them to running condition. When the restorations were finished, they test-drove the vehicles up and down Glendale Boulevard in Sparks, sometimes dressed in the clothing of the era.

The Harrah’s postcards in this set were produced from his collection’s photographs, shot when the restoration program was at its height. A glass company in Detroit printed them. An auto glass distributor in Phoenix mailed them to customers in the state. Though lovingly housed in Sparks, this 1913 Garford traveled through the postal system to Prescott, Arizona, tucked into a stack of bills and circulars.

The collection eventually spread across thirteen warehouses. His executive Lloyd Dyer put it plainly, “We owned thirteen hundred automobiles at that time. Bill wanted to have a perfect museum to show his cars.”

Harrah never finished that museum. He died in 1978. Holiday Inn purchased his hotels, casinos, and automobile collection in 1980 and announced plans to sell everything. Harrah friends and fans pushed back hard. Holiday Inn agreed to donate 175 cars if money could be raised for a museum.

The National Automobile Museum opened in downtown Reno on November 5, 1989, and is still operating with more than 225 cars on display. That gift became the largest corporate philanthropic donation in the nation’s history at the time.

In a small Michigan town called Hickory Corners, another collector built a museum for different reasons. Donald S. Gilmore ran the Upjohn Company, the pharmaceutical firm his family had founded in Kalamazoo in 1886. As the story goes, one day his wife told him he needed a hobby. Most people know what that means.

She gave him his first project car in 1963 as a retirement gift, a 1920 Pierce-Arrow. Within three years he had accumulated 37 cars, a steamboat, a steam tractor, and a biplane.

Eventually, he bought a farm up the road and the Gilmore Car Museum opened to the public on July 31, 1966, with 35 cars on display. That farm now covers 90 acres. The museum exhibits over 400 vehicles and motorcycles from all eras in several vintage buildings. A staggering scale for an effort that began because a his wife wanted him out of the house.

Then there’s Burton H. Upjohn, whose name appears on the backs of multiple cards in this collection. From a different branch of the same Kalamazoo family, he collected cars of his own. In the cards we see here, he loaned the 1908 Packard, 1911 Empire Racy Roadster, and the 1931 Ford Model A to Henry Clark for photography.

Henry Austin Clark Jr. started buying cars at Harvard in the late 1930s. After naval service during World War II, he and family settled in Southampton, New York, into a life of collecting, rallies and tours. The cars outgrew his sheds. He opened the Long Island Automotive Museum in 1948, in large part to house his collection.

He also photographed nearly every notable collector car in America. That’s not quite an exaggeration. Clark comprehensively and precisely documented a vanishing world with attention to what would matter later. He co-authored the Standard Catalog of American Cars with Beverly Rae Kimes. He participated in Glidden Tours for decades. He served as vice president of the Bridgehampton race circuit. He rescued the Thomas Flyer that won the 1908 New York-to-Paris race from a junkyard.

By the late 1970s, the museum’s operating losses forced him to begin selling. In 1979, over two hundred automobiles were auctioned. A year later, the museum closed. Clark died on December 15, 1991, the day after his collection of automotive history began to move to the Benson Ford Research Center at The Henry Ford in Dearborn.

The Auburn Cord Duesenberg Automobile Museum opened in 1974 after community leaders and volunteers spent years raising funds to restore the company’s old showroom and factory in Auburn, Indiana. The National Park Service designated it a National Historic Landmark in 2005. It holds the cars photographed by Nicky Wright for the 1991 postcard set in this collection.

A network of institutions now hold what these private collectors assembled, including the Petersen Automotive Museum in Los Angeles, The Henry Ford in Dearborn, the Revs Institute in Naples, the Gilmore in Hickory Corners, and the LeMay in Tacoma.

We can see in this collection where the credit lines overlap. These men likely knew each other, and certainly inhabited a postwar American world of inherited wealth, mechanical passion, and enough acreage to store what they acquired. Though the original collectors have passed, the images, trade cards, archives, museums, and the cars themselves are evidence of an American pastime that lives on today.

To Read More

National Automobile Museum (The Harrah Collection), Reno, Nevada — automuseum.org

Gilmore Car Museum, Hickory Corners, Michigan — gilmorecarmuseum.org

Auburn Cord Duesenberg Automobile Museum, Auburn, Indiana — automobilemuseum.org

Henry Austin Clark Jr. Photograph Collection, The Henry Ford — thehenryford.org

“The Pioneers of Automobile Collecting,” Seal Cove Auto Museum — sealcoveautomuseum.org

Henry Austin Clark, Society of Automotive Historians — autohistory.org

The Fool Knows

A fool in full red tunic, tights, and pointed cap riding a half-finished horse. In 1905, Picasso was 23 and in the middle of his Rose Period, when circus performers, acrobats, and jesters were recurring dreams. He saw what the Fool knows, and the rest of us learn along the way.

No one can quite pin down the origin of April Fool’s Day. One theory traces it to the shift from the Julian to the Gregorian calendar in 1582, and New Year’s Day from April 1 to January 1. Those who merrily celebrated the old date were mocked for their foolishness. Other evidence points to the Roman festival of Hilaria at the end of March, when people dressed in disguises and merriment was mandatory. A third argument simply blames the weather. Spring being notoriously unreliable, the fool is the farmer who trusts an early warm day.

Every court kept a fool, the one person licensed to speak the subtext. Under cover of bells and absurdity, they told the king what the courtiers would never. They didn’t matter and slipped away deftly, so they got away with it.

Shakespeare’s fools still deliver their wisdom from the stage. Touchstone sees everyone clearly in As You Like It. Feste in Twelfth Night diagnoses each character’s self-deception with a song. The Fool’s detachment is not ignorance; their folly is not fantasy. It is practical sense and functional freedom. The fool is often the one who tells the full tale as we go.

Let’s not forget all the fun in foolishness. Duckboy Cards gave us these guffaws from Hamilton Montana in the late 20th century.

In the Tarot, the Fool is the zero card, about to step off a cliff with a small satchel. The Fool’s journey is curious, flexible, and nonlinear, akin to the Buddhist beginner’s mind with the great powers of not-knowing.

The disciple Paul wrote that followers were fools for Christ, who knew that worldly measures were the real absurdities. Yurodivye, the holy fool in Russian Orthodox culture, courted ridicule and apparent madness as a form of spiritual freedom.

The Feast of Fools, celebrated across Europe in medieval centuries, inverted the church hierarchy for a day. Junior clergy elected a mock bishop and sacred ritual was gently parodied. The highest were made low for a day. The Church tolerated it for centuries, perhaps because it understood the release it provided.

In each of these traditions, foolishness is not failure. The Fool observes with a keen eye, collects information and assets, plays his cards carefully, and keeps his palm open.

Just such a jester has been riding alongside us this season. In Lucky Us, we find that only a fool pursues luck outright. In Spring Cleaning, earth itself foolishly hopes despite all evidence of winter. In Healing Ward, nurses stringing crepe paper garlands for a room full of wounded men, and show us the beautiful absurdity of insisting on Christmas.

My thanks to you fellow fools who keep reading. Only you know why!

To Read More

Shakespeare’s Fools — All the fools’ best lines from the Folger Library

Picasso’s Rose Period — From 1904–1906, Picasso absorbed French culture in warm pink and orange light

The Feast of Fools — A matter of great Catholic controversy still

The Tarot Fool — The British Museum’s collection of vintage Tarot cards

April Fool’s Day — Museum of Hoaxes theorizes the origins of the holiday

Our Need for Novelty

Copper maps. Wooden cards. Puzzle prints. Discover how obsolete technologies transform into art and craft, and explore why we can’t stop reinventing the perfect postcard.

In this age of instant digital communication, the persistence of physical postcards presents an intriguing contradiction. These rectangular pieces of cardstock—designed to carry both image and correspondence through postal systems without an envelope—serve as artifacts of a communication method that had its heyday a century ago. But rather than disappear entirely, postcards have evolved in novel ways that tell us even more about who we are.

Why We Seek the New

Humans have always been drawn to novelty. Our brains light up at the unfamiliar—it’s a survival mechanism that once helped our ancestors notice changes in their environment that might signal danger or opportunity. But our relationship with novelty runs deeper than vigilance. We seek out new experiences, objects, and sensations even when no practical threat or benefit is apparent.

This human attraction to novelty serves several purposes. First, it provides simple pleasure—the dopamine release that accompanies discovery keeps us engaged with our surroundings. Second, it helps us learn and adapt—new situations force us to develop new skills. Third, it offers social currency—being the first to discover, own, or report something novel (even if untrue!) gives us a kind of status within our communities.

Perhaps most fundamentally, novelty helps us fight against the deadening effect of habituation. We become blind to what remains constant around us, a psychological phenomenon called “sensory adaptation.” Think of how you stop noticing a persistent background sound, like traffic noise. Novelty jolts us back into conscious appreciation, like noticing the birdsong instead, making us sense the familiar differently.

With mass-produced consumer goods, we often pursue novelty through customization or unique variants—like these postcard alternatives. They satisfy our craving for something special while maintaining connection to recognizable forms. Even novelty doesn’t stray too far from the familiar.

Technology Becomes Art

As technologies age and are replaced by more efficient methods, something interesting happens—the displaced technology often shifts from the realm of utility to the realm of artistry and craft. What was once valued primarily for function becomes appreciated for form, precision, and the visible human touch.

Letterpress printing was an extraordinary innovation of its time and once the standard for all printed matter. It was largely replaced by offset printing in the 20th century and later the digital methods we use today. But rather than disappearing, letterpress evolved into a premium craft, prized for its tactile quality and visible impression on paper—characteristics that were originally just side effects of the technique, not its intended purpose.

The same transformation happens with many technologies: vinyl records, film photography, mechanical watches. As digital alternatives take over the functional role, the analog predecessors become vessels for history, craftsmanship, ritual, tactile pleasure. They move from being tools to being experiences.

This pattern helps explain our collection of novelty postcards. Somewhere in the middle of last century, the standard paper postcard was functionally superseded by digital communication, freeing it to evolve into these more elaborate, less practical forms. They represent a technology in its artistic phase—no longer bound by strict utility, but free to explore expressive and sensory possibilities, along with kitsch and commercialism.

Utah in Copper Relief

The copper-embossed Utah souvenir represents one of the more elaborate departures from traditional postcard design. The metallic rectangular plate features a raised topographic outline of the state with embossed illustrations of regional landmarks and attractions. The word UTAH is prominently displayed at the top, while places like Vernal, Provo, Cedar City, and St. George are labeled at their approximate locations. The copper medium gives the piece warmth, with a decorative scalloped border framing the state’s geography and securing the paper card below.

The manufacturing process likely involved die-stamping or embossing thin copper sheeting, a technique that dates back to the late 19th century and regained popularity in mid-20th century souvenirs. The tactile nature of the raised elements invites touch, creating a multisensory experience unavailable in traditional flat postcards. The utility of this object as actual correspondence is significantly diminished—the copper surface resists easy writing, and its weight requires additional postage and hand-canceling. It’s more a miniature commemorative plaque that happens to maintain postcard dimensions.

Woodsy Aesthetics

Let’s look closer now at a novelty postcard featuring a cabin in Salmon, Idaho, printed onto a thin wooden substrate and depicting a rustic cabin nestled among stylized pine trees. The scene employs a limited color palette—brown and black for the structure and green for the surrounding vegetation—lending it a deliberately simple aesthetic that echoes both woodcut prints and traditional lithography.

The simple text at the top identifies the location without intruding on the scene. The artwork itself employs minimal detail, capturing the essence of rural life rather than photographic accuracy. The manufacturing process of printing onto thin wood veneer allows for mass production, while adding a specific scene, location name, and ink color for customization.

This card’s rustic medium and subject matter work in harmony, creating a self-referential object where the material reinforces the message—a wooden card depicting a wooden structure set within a forested landscape. The medium becomes part of the message, suggesting authenticity through material consistency. Though mass-produced, it strongly evokes a rural sensibility.

Framed Vistas

Our souvenir from Yellowstone National Park adopts yet another approach. This card features a stylized illustration of Yellowstone’s grand canyon and waterfall printed on cardstock and mounted on a wooden backing.

The artwork employs a palette of oranges, purples, blues, and whites to capture the dramatic landscape, with the falls rendered as a white vertical streak against colorful canyon walls. Dark silhouettes of pine trees frame the scene, while puffy clouds hover in a light blue sky, held inside a purple border. The stylized typography echoes vintage travel posters from the early to mid-20th century. The entire image is mounted or printed on a natural wood base, visible as a frame around the illustration.

This card’s production combines offset printing with a wooden substrate—a look that recalls both traditional woodblock prints and mid-century travel advertisements. The design deliberately evokes an era of American national park tourism when artistic posters commissioned by the Works Progress Administration and the National Park Service established a distinctive aesthetic for natural landmarks.

Playful Puzzles

The Disney puzzle postcard introduces an element of interaction we haven’t seen before. This card features Mickey Mouse, Minnie Mouse, Donald Duck, Daisy Duck, Pluto, and Goofy arranged in a group pose against a blue-and-white checkered background. The message reading “Hi From The Whole Gang” in bubble text curves around the edge of the image.

This item turns a postcard into a simple jigsaw puzzle—die-cut pieces that can be jumbled and reassembled to reveal the printed image. The manufacturing process involved full-color printing followed by precision die-cutting to create interlocking puzzle pieces, then applying a thin adhesive film to maintaining the card’s overall integrity for mailing.

This souvenir represents a curious hybrid—a postcard that actively invites its own disassembly. The Disney characters themselves represent another layer of nostalgia, combining America’s animation icons with the traditional postcard format to create an object that references multiple forms of 20th-century popular culture simultaneously. But only modern technology could accomplish these manufacturing details, a playful combination of familiar and fresh.

Magnetic Memories

The Will’s Hardy Trees and Seeds magnetic card is the one in our set with the most layers of both meaning and making. See packets, postcards, fridge magnets, and agricultural Americana all combine in this take home treasure.

The 1909 seed catalog cover is a contemporary image inspired by the real-life Oscar H. Will & Co. of Bismarck, North Dakota. The vibrant illustration displays pansies in various colors—purple, yellow, orange, pink, and white—arranged in a bouquet. Text identifies the company’s 26th year of operation and describes their products as the “choicest and most beautiful on earth”.

A small purple circle overlay on the plastic film cover announces the item’s true nature: a magnetic postcard to send as a gift. Despite its historical appearance and postcard dimensions, the object is actually a refrigerator magnet that merely references seed catalog and postcard aesthetics. The production involved digital printing on magnetic sheet material, applying a printed paper backing, and slipping into a plastic cover with instructions to mail the gift in an envelope.

As a novelty item, it reveals a peculiar circularity. A reproduction of a commercial artifact (seed catalog) transformed into a correspondence medium (postcard) further transformed into a decorative household item (refrigerator magnet). Somehow, we love each iteration all the more.

Nostalgia Squared

What these examples share is a relationship with nostalgia that operates on multiple levels. They aren’t simply nostalgic; they engage in a looping nostalgia—nostalgic representations of already nostalgic forms.

The copper Utah relief draws upon mid-century tourist souvenirs, themselves designed to evoke frontier-era maps and territorial markers. The Salmon cabin employs modern production techniques to simulate traditional woodcuts nad print, which were themselves often romanticized depictions of rural life. The Yellowstone cards references mid-century national park posters that were already stylized interpretations of natural wonders. The Disney puzzle incorporates cartoon characters who have become nostalgic cultural icons, presented in the format of childhood games. The Will’s Seeds magnet reproduces early 20th-century commercial art that was, even in its original context, employing Victorian aesthetic sensibilities.

This layering of reference creates objects that are remarkably dense with cultural signifiers despite their modest physical dimensions. They offer not just a connection to place and time but to the ways we’ve represented ourselves and our interests through commercial souvenirs.

Our apparent need for novelty, then, might be better understood as a need for continual context. Each new postcard iteration doesn’t merely replace what came before; it absorbs and references it, creating objects that function as compact archives of our evolving relationship with the characters and places we cherish.

These novelty postcards sit at an interesting crossroads of commerce, craft, and communication. They represent what happens when a formerly utilitarian object—the humble postcard—is freed from its purely practical obligations and allowed to evolve along lines dictated by sentiment, aesthetics, and novelty.

In a world increasingly dominated by digital experiences, these physical novelties offer something screens cannot—texture, weight, presence. They satisfy our hunger for the tangible. Their quirky, sometimes impractical forms speak to a human need more fundamental than efficient communication: the need to hold something unique in our hands, and to feel a physical connection to places we’ve been and experiences we’ve had.

The postcard itself is and was a very simple concept and object that, over time, has become a medium for ongoing conversations about permanence and impermanence, about what we value over time, and about the tension between utility and sentiment. In their various novel forms, these more-than-postcards tell us about places we’ve been and how we’ve chosen to remember and delight in those places—a correspondence not just between people, but between past and present.

Night Songs in the Forest

Moonlight dances across rippled water in a vintage postcard titled simply “Peaceful Night.” Nature lovers know that darkness transforms familiar landscapes into the mysterious and musical. The songs of the forest capture more than mere melody – they reveal the soul after sunset.

Lake Burton near Clayton, Georgia, mirrors the full moon in its still waters, surrounded by the dark masses of the mountains. As twilight deepens, the night chorus begins. Whip-poor-wills start their rhythmic chanting, a pulse that famous folklorist Alan Lomax once described as “nature’s metronome.”

In his 1959 field recordings from Georgia, Lomax captured not just the songs of mountain musicians, but also these ambient sounds – the chorus of frogs from the lake’s edge, the distant cry of a great horned owl, the rustling of wind through mountain laurel.

When Lomax made his landmark field recordings in the southern mountains, he often worked at night. The quality of sound was better then – less interference from human activity, and the natural acoustics of the mountains were more pronounced. In his field notes, he frequently commented on how the music emerged from the darkness itself, becoming part of the natural symphony of night sounds.

The ballad singers he recorded often chose songs that reflected this nocturnal environment. “The Night Visiting Song,” common in both Appalachian and Scottish tradition, captured the soundscape of a midnight journey through the mountains. “The False Knight Upon the Road,” with its mysterious midnight encounter, echoed with the very sounds these postcards capture visually – the rustle of wind through trees, the call of night birds, the subtle splash of water against shore.

The Royal Gorge in Western North Carolina, from Point Lookout, one can gaze into the shadowed valley below. The mountains themselves seemed to be singing. The acoustic properties of these gorges shaped the development of mountain music – the way certain notes would carry across valleys while others were swallowed by the night air influenced everything from the tuning of instruments to the patterns of call-and-response singing.

Lake Lanier, straddling the border between South Carolina and North Carolina, appears beneath a cloud-streaked moon. These mountain lakes created their own acoustics, too. Sound carries differently over water at night, when the air has settled and thermal currents have calmed. Mountain musicians knew this intuitively – lake shores became natural amphitheaters for evening gatherings, where ballads could drift across the water unimpeded.

The high mountain lake near Pembroke, Virginia, at 4,000 feet above sea level, reminds us that elevation changes everything – both the quality of light and the character of sound. The thinner air at these altitudes creates distinct acoustic properties. It’s no coincidence that the high lonesome sound of Appalachian singing developed in these elevations, where the night air carries voices in unique ways.

The materials for traditional mountain instruments came from these same moonlit forests. Spruce for fiddle tops was harvested from high mountain slopes, often selected by ear – woodsmen would tap the living tree to judge its resonant qualities. White oak for banjo rims came from trees that had grown slowly in mountain soil, their dense grain providing the perfect material for shaping sound.

The night forest provided not just materials but inspiration for tuning. The modal tunings common in mountain music – often called “sawmill tunings” for the wind-like sound they produced – seemed to match the natural harmonies of the forest at night. A skilled player could make a fiddle sound like a bird call, or craft banjo runs that mimicked the cascade of mountain streams in darkness.

Today, these same landscapes are protected in various ways – as national forests, state parks, or nature preserves. The night sounds that inspired generations of musicians continue, though now sometimes competing with the intrusion of modern noise.

As darkness falls over these mountains tonight, some musician will likely sit on a porch or beside a lake, picking out tunes that have echoed through these valleys for generations. And in those tunes, if we listen carefully, we might hear what Lomax heard. The music of these mountains is inseparable from the chorus of the night forest itself.