Though the Declaration of Independence reads to some like a guarantee of private liberties, the American pursuit of happiness is a team sport.
John Locke called human choice the engine of happiness, something each person moved toward on their own account. But, when George Mason drafted the Virginia Declaration (a predecessor to the national one) he wrote of a people “pursuing and obtaining happiness and safety.” A plural noun doing plural work. The Scottish moralists (widely read in that era) tied happiness to a virtue that can only exists between people, not practiced alone in a room.
Jefferson’s word choice already held two centuries of disagreement. Did happiness belong to the individual as a moral claim to chase? Or did it belong to the commonwealth, something put together like a barn-raising? Historians still argue both sides. Some read the Declaration as entirely Lockean, a document of natural rights. Others see the Scots vision: less about what a person gains, more about what is owed in return. Jefferson wrote a phrase wide enough to hold both, an overlap between our private interests and the social good that framed the dual drives of a new nation.
As I see it, happiness itself is inarguably social, a personal wellbeing tied to others. Try hoarding it, if you wonder. That we need declarations of peace and prosperity is evidence enough. Getting everyone on the same page, so to speak.
But the pursuit of happiness (and the measure of it) stays stubbornly individual. The natural and artistic wonders of a vast world do not arrive at the front door. It requires the drive. The flat open road, the boat out of harbor, the plane in flight, and toward all the dreams beyond–the navigation is always on us.
Large Letter postcards make graphic our search for ourselves and each other. Four cards from the collection illustrate the way.
Washington, D.C. stacks its letters with the Capitol, the Jefferson Memorial, the Lincoln statue, the White House fountain, the Supreme Court. The statuary of the republic laid out like a garden tour. The walk between buildings, the fountain you sit beside, the steps where a family eats lunch, the institutions and the outing are in the same invitation.
Philadelphia shows Independence Hall, the Liberty Bell, Ben Franklin’s statue, a colonial rowhouse. The card treats the birth of the country as a place you go, not just a date you memorize. Here you can walk into history on a Wednesday afternoon.
Grand Canyon, Arizona puts Native culture and ancient geology in good relations, with tribal cultures representing the wisdom of people while nature provides the grandeur.
Redwoods of California splits the difference. The large letters are built from tree bark, ridged and red-brown, and the font folds in with the forest behind. Then, a car drives right through the trunk of one letter. Nature and transportation infrastructure occupy the same inch of paper, because by the 1940s they already occupied the same American afternoon.
Today’s collection of 133 large letter postcards is a broad cultural landscape, and the pursuit runs clear to both ends, with a long drive in between. The Capitol dome and the redwood canopy make the same request of a visitor. Show up, and bring someone with you. Look up, and tell the folks at home.
The smaller towns offer the same story at a different scale. A card from Rawlins, Wyoming earnestly calls itself the “Metropolis of the Plains,” packing a courthouse, a garden, and a rail line into a handful of letters for a town of a few thousand people in those days. Topeka spells its name with a church tower, a state capitol, and a sunflower in the corner. Civic pride and natural awe in the same small rectangle. Important most to those who live there, and put on show for far-flung friends and visitors.
The call to each other is what strikes me most. No wonder that roadside murals mimic the large letter design. Packing the car, the long flat highway between stops, the cool breeze from a lookout view. Those fragments gradually form in the personal memories of each traveler. At the same time, the experience often crystallizes at the shoulder of the stranger next to you, squinting in the same afternoon light.
Thankfully, we still make these excursions 250 years on. Personal experiences expanded in service of functioning society. A happy family vacation, a woodsy writing retreat, a career-changing visit to the National Archives are just a few of my own.
We protect and promote these places not because democracy is functionally fragile or simply symbolic, but because they are the grounding locations for each generation to build the nation in their time. The pursuit of happiness is that continuous movement, home and back.
To Read More
Life in Large Letters — The Posted Past essay on the collectors, the publishers, and the design evolution of the form.
America250 — the official site of the U.S. Semiquincentennial Commission, with events and initiatives around the July 4, 2026 anniversary.
Jeffrey L. Meikle, Postcard America: Curt Teich and the Imaging of a Nation, 1931–1950 (University of Texas Press, 2015) — the definitive study of the Teich Company’s linen postcards and their place in American visual culture.
Lydia Pyne, Postcards: The Rise and Fall of the World’s First Social Network (Bloomsbury, 2021) — a wider cultural history of the postcard as a communication medium, from Victorian craze to modern collectible.
Fred Tenney, Large Letter Postcards: The United States — a collector’s reference guide cataloging Large Letter cards by state, a standard resource for deltiologists working this specific niche.
‘Greetings from…’ designs have rippled through visual culture for well over a century, telling the stories of how we see ourselves and our places.
A stone dropped into still water creates concentric circles that radiate outward. This physical phenomenon is a powerful metaphor for how cultural ideas spread through time and across media, especially visual motifs of place. Certain visual vocabularies persist, evolving with technologies while maintaining essential characteristics.
American statehood, regional identity, and natural heritage have rippled through various media over the past century. Iconic ‘large letter’ postcards, commemorative postal stamps, murals and more—all help us trace a fascinating journey of cultural transmission through the broader currents in American history, industrial development, and visual communication.
Gruss Aus… from Germany
“Greetings From…” postcards emerged in 1890s Germany. The early examples of Gruss Aus cards featured the name of a location rendered in bold, three-dimensional letters with miniature scenes of local landmarks contained within. More common postcards of the day feature detailed illustrations of castles and later photographs. This new design cleverly packed maximum visual information into the limited space, creating an instantly recognizable format that would soon spread internationally.
New American Icons
The transmission of this visual language to America came through a German immigrant named Curt Teich, who arrived in the United States in 1895. After establishing his printing company in Chicago in 1898, Teich would transform American visual culture through the mass production of postcards. Following a visit to Germany in 1904, he successfully imported the Gruss Aus style to the American market, adapting it to suit American sensibilities and landscapes.
The true flowering of Teich’s vision came in 1931 with the introduction of his linen-textured postcards. Printed on high-quality paper with a distinctive fabric-like texture, these cards employed vibrant colors and airbrushing techniques that created a hyperreal aesthetic. The technical innovation of the linen card allowed for faster drying times and more saturated colors, resulting in postcards that depicted America in an optimistic, idealized light—a stark contrast to the harsh realities of the Great Depression era in which they first appeared.
Teich’s business savvy was as important as his technical innovations. He employed hundreds of traveling salesmen who photographed businesses and worked with owners to create idealized images for postcards. This approach not only generated business but also shaped how Americans visualized their own landscapes and communities. The Curt Teich Company would eventually produce over 45,000 different linen postcard subjects in just two decades.
The visual language of these postcards—bold lettering, vibrant colors, and idealized scenes—became firmly embedded in American visual culture during the 1930s through 1950s. As automobile ownership increased and the highway system expanded, these postcards played a crucial role in shaping Americans’ understanding of their own geography and national identity. They were both records of places visited and aspirational images of places to be seen.
State Birds and Flowers
Parallel to the development of the large letter postcard, another form of state-based visual identity was taking root—the formal designation of state birds and flowers. Most American states adopted these symbols between the 1920s and 1940s, often through campaigns involving schoolchildren, women’s clubs, and conservation organizations.
These officially designated natural symbols provided another vocabulary for expressing regional identity, one rooted in the natural world rather than the built environment. While large letter postcards typically highlighted human achievements—city skylines, hotels, roadways—state birds and flowers emphasized the distinctive natural heritage of each region. Together, these complementary systems of regional representation provided Americans with a rich visual language for their diverse nation.
In 1978, the Fleetwood company commissioned father-son wildlife artists Arthur and Alan Singer to create 50 original paintings of state birds and flowers. These watercolor paintings caught the attention of U.S. Postal Service officials, who recognized their exceptional quality and decided to feature them on commemorative stamps. Released on April 14, 1982, the 20-cent State Birds and Flowers stamp collection was another big moment in the ripple effect.
Arthur Singer painted the birds while his son Alan rendered the flowers, creating unique artwork for each of the 50 stamps. The collaboration between father and son added another dimension to this cultural transmission—the passing of artistic traditions and approaches from one generation to the next.
The Fleetwood company published a complete album featuring First Day Covers of these stamps. These decorative envelopes included additional information about each state’s natural heritage, creating a beautifully bound volume that was both aesthetically pleasing and informative. The Birds & Flowers of the 50 States album is now a cherished collectible, a visual catalog of national natural heritage in a single, beautifully presented format.
Greetings from the Post Office
Twenty years later, the visual language of the large letter postcard experienced a revival through another stamp collection. On April 4, 2002, the USPS issued the ‘Greetings from America’ stamps, designed by Richard Sheaff and illustrated by Lonnie Busch. These stamps paid direct homage to the large letter postcards of the 1930s and 1940s, recreating their distinctive style for a new generation.
Each of the 50 stamps featured the name of a state in large, three-dimensional letters containing images of iconic landmarks and scenic vistas. The stamps were initially released as 34-cent denominations, but due to a rate change, they were reissued with 37-cent denominations on October 25, 2002. Here is another circular moment—a postal medium paying tribute to a postcard tradition that had itself been a popular means of commemorating places visited.
These stamps connected with older Americans who remembered the original postcards. Younger generations encountering the style for the first time recognized both the nostalgic and contemporary appeal. The vibrant colors and bold, three-dimensional lettering still effectively communicated a sense of place and regional pride, proving again the resilience of this visual vocabulary.
Even Larger Letters
Artists Victor Ving and Lisa Beggs took the large letter postcard to a whole new scale. Starting in 2015, the Greetings Tour has produced dozens of murals that transform the two-dimensional postcard design into monumental public art.
A grand dimensional leap—a design meant to be held in the hand scaled to the size of a building. The murals maintain the core visual elements of the large letter design while incorporating contemporary references and local touchstones. In a delightful twist, these murals have themselves become tourist attractions with visitors posing for social media. The postcard mural is now a backdrop for new images to be shared globally.
The artists also create custom digital designs for corporations, events, and retail spaces, maintaining the vintage aesthetic while adapting it to contemporary contexts. This commercialization represents another ripple in the cultural transmission of the large letter design, as it moves from public art back into the commercial realm that originally produced the linen postcards.
Digital Doppelgangers
As graphic design software became increasingly sophisticated and accessible in the late 20th and early 21st centuries, the visual language of large letter postcards found new life in digital recreations. Graphic design tools enable designers to quickly recreate the distinctive three-dimensional lettering and image-filled characters of the classic postcards.
AI Generation
Online design platforms have further opened access to this aesthetic, offering templates that approximate the large letter style without requiring specialized skills. Now small businesses, community organizations, and individuals can incorporate elements of this visual tradition into their communications, expanding the reach of this design vocabulary beyond professional designers.
With a phrase like “create an image of a vintage large letter postcard from Arizona,” most anyone can generate a decent design in seconds. Like the old days of digital clip-art, the initial attempts lack craftsmanship and historical accuracy. Still, they are a new democratization of this visual vocabulary, making it more accessible to professional designers and enthusiasts alike, though perhaps for different reasons.
This latest development completes a fascinating loop—from specialized industrial printing processes that required substantial investment and technical expertise, to digital design tools requiring professional training, to AI generation requiring only the ability to formulate a design concept and the text prompt. With each technological advancement, the barriers to producing these distinctive visual representations have lowered, while the core elements of the design has persisted.
Visual Persistence
From German Gruss Aus postcards to AI-generated images—our journey demonstrates the remarkable resilience of certain visual vocabularies across time, technologies, and cultural contexts. Despite dramatic changes in production methods, from specialized lithographic presses to neural networks, the essential visual grammar of these designs remains recognizable.
This persistence has a woven quality—the ability to render and replicate a sense of place over time. Whether in linen postcards, commemorative stamps, public murals, or digital images, the large letter design and state symbol motifs combine to convey regional identity and pride over time. Their continued relevance suggests that certain visual solutions, once discovered, become an architecture that generations continue to appreciate and adapt for new uses.
We also feel the ripple effect in the broader patterns of American history— immigrants bringing skills and technology to American shores, industrial innovation creating new visual possibilities, the automobile age changing how Americans experienced nature and themselves, and digital technology transforming how we create and share images. Through it all, the distinctive visual language pioneered by Curt Teich and others continues to evolve.
What new ripples lie ahead? Perhaps augmented reality will allow us to step into these designs. Or new materials and technologies will adapt them yet again for uses we don’t yet comprehend. Whatever comes next, we know that cultural transmission does have a distinguishing mark—it ripples outward in both calculable and unexpected ways, influenced by technology, economics, and human inspiration, creating patterns that can be traced across generations.
For Additional Reading
Meikle, Jeffrey L. (2016). Postcard America: Curt Teich and the Imaging of a Nation, 1931-1950. University of Texas Press. Publisher’s page
“The Immigrant Story Behind the Classic ‘Greetings From’ Postcards.” Smithsonian Magazine. (2018). Read online
Moonlight dances across rippled water in a vintage postcard titled simply “Peaceful Night.” Nature lovers know that darkness transforms familiar landscapes into the mysterious and musical. The songs of the forest capture more than mere melody – they reveal the soul after sunset.
Lake Burton near Clayton, Georgia, mirrors the full moon in its still waters, surrounded by the dark masses of the mountains. As twilight deepens, the night chorus begins. Whip-poor-wills start their rhythmic chanting, a pulse that famous folklorist Alan Lomax once described as “nature’s metronome.”
In his 1959 field recordings from Georgia, Lomax captured not just the songs of mountain musicians, but also these ambient sounds – the chorus of frogs from the lake’s edge, the distant cry of a great horned owl, the rustling of wind through mountain laurel.
When Lomax made his landmark field recordings in the southern mountains, he often worked at night. The quality of sound was better then – less interference from human activity, and the natural acoustics of the mountains were more pronounced. In his field notes, he frequently commented on how the music emerged from the darkness itself, becoming part of the natural symphony of night sounds.
The ballad singers he recorded often chose songs that reflected this nocturnal environment. “The Night Visiting Song,” common in both Appalachian and Scottish tradition, captured the soundscape of a midnight journey through the mountains. “The False Knight Upon the Road,” with its mysterious midnight encounter, echoed with the very sounds these postcards capture visually – the rustle of wind through trees, the call of night birds, the subtle splash of water against shore.
The Royal Gorge in Western North Carolina, from Point Lookout, one can gaze into the shadowed valley below. The mountains themselves seemed to be singing. The acoustic properties of these gorges shaped the development of mountain music – the way certain notes would carry across valleys while others were swallowed by the night air influenced everything from the tuning of instruments to the patterns of call-and-response singing.
Lake Lanier, straddling the border between South Carolina and North Carolina, appears beneath a cloud-streaked moon. These mountain lakes created their own acoustics, too. Sound carries differently over water at night, when the air has settled and thermal currents have calmed. Mountain musicians knew this intuitively – lake shores became natural amphitheaters for evening gatherings, where ballads could drift across the water unimpeded.
The high mountain lake near Pembroke, Virginia, at 4,000 feet above sea level, reminds us that elevation changes everything – both the quality of light and the character of sound. The thinner air at these altitudes creates distinct acoustic properties. It’s no coincidence that the high lonesome sound of Appalachian singing developed in these elevations, where the night air carries voices in unique ways.
The materials for traditional mountain instruments came from these same moonlit forests. Spruce for fiddle tops was harvested from high mountain slopes, often selected by ear – woodsmen would tap the living tree to judge its resonant qualities. White oak for banjo rims came from trees that had grown slowly in mountain soil, their dense grain providing the perfect material for shaping sound.
The night forest provided not just materials but inspiration for tuning. The modal tunings common in mountain music – often called “sawmill tunings” for the wind-like sound they produced – seemed to match the natural harmonies of the forest at night. A skilled player could make a fiddle sound like a bird call, or craft banjo runs that mimicked the cascade of mountain streams in darkness.
Today, these same landscapes are protected in various ways – as national forests, state parks, or nature preserves. The night sounds that inspired generations of musicians continue, though now sometimes competing with the intrusion of modern noise.
As darkness falls over these mountains tonight, some musician will likely sit on a porch or beside a lake, picking out tunes that have echoed through these valleys for generations. And in those tunes, if we listen carefully, we might hear what Lomax heard. The music of these mountains is inseparable from the chorus of the night forest itself.
