Over the past few weeks, a rare photo postcard album has revealed places, property, and people, along with our own ideas about what we see. We’ve gone from unmarked wilderness, to building structures and social life, to faces and a few names.
We look back at them, and they return the gaze. Their stories blend with our own memories and imagination. They begin to feel like someone’s ancestors, though the particulars remain elusive.
Rochester in Rearview
In 1877, photography required glass plates, wet chemicals, heavy equipment, and specialized knowledge. George Eastman, a frustrated bank clerk from a poor family in Rochester, taught himself the process in his mother’s kitchen.
A decade later, Eastman had invented a simple camera pre-loaded with film for 100 exposures. By 1903, the Eastman Kodak Company released the 3A Folding Pocket Camera with 3¼ × 5½ inch film—exactly postcard size and pre-printed on the reverse. Local photographers and home enthusiasts could contact-print the negative directly onto postcard paper. No enlarger needed, and simplified processing equipment and chemicals.
Rochester became an ecosystem. Bausch & Lomb made the lenses. Kodak manufactured the cameras, bought the film company, and controlled the processing. Customers shipped the entire camera unit back to the factory, and received prints and a pre-loaded camera in return. “You press the button, we do the rest.” Factory workers were the first to witness an era of American life, as images of farms, houses, banks, theatre, and towns and their inhabitants poured in.
A quiet man, Eastman watched this unfold from the center, as his invention changed history and rippled through culture. By 1920, millions of Americans owned cameras. Eastman left a simple note when he ended his own life at 77 and in degenerative pain, “To my friends: My work is done. Why wait? GE”.
What We See
The studio portraits above show painted backdrops—ornamental arches, garden trellises. The lighting is controlled. Poses held steady. Technical quality consistent. These were made by professionals charging by the sitting.
The outdoor snapshots show real places—porches, orchards, dirt roads. Natural lighting, sometimes harsh. Composition varies from confident to awkward. These came from camera owners of varying skill. The irregularities in frame and exposure suggest they were developed at home, too.
What We Don’t See
Despite the pre-printed paper and earnest intent, real photo postcards were rarely sent as such. A few have difficult script, cryptic addresses, faded cancellations, and worn stamps.
“Hello Fanni. Miss Fanni Moore, Panhuska, Okla.”
The remaining relics haven’t been labeled, addressed, or mailed. Most backs are blank, and they were often collected in photo albums. The manufacturing marks may have been quite incidental.
What’s missing from nearly all: names. Very few clues to subjects, locations, dates. The people who made these photographs knew who everyone was. They didn’t need labels. Or, perhaps they were accompanied by letters and mailed in envelopes for privacy and protection.
A century later, the faces remain potent but anonymous. We guess at relationships from physical similarity, from who stands near whom. Sometimes we’re right. Sometimes, we can’t believe our eyes.
Spaces in Between
The 3A Folding Pocket Kodak cost $20-30, equivalent to $600-900 today. An expensive hobby, but accessible to prosperous farmers, small business owners, middle-class families. Film cost about 50 cents per roll.
The investment meant something, whether it was the equipment or the studio session. People photographed what mattered—children, homes, gatherings. The images document their priorities, and their time passing.
Real People, Real Limits
These are real people who lived, worked, loved, died. Someone cared enough to preserve their images. They matter still, in part, because they mattered to someone before.
But our analysis stops here. We can describe what we see—the composition, the technical choices, the historical context. We can note patterns across the collection. We can explain how the technology worked and who had access.
The work of naming and placing, in particular, belongs to families searching their own histories, connecting faces to stories passed down, matching photographs to genealogical records. Those searches have their own purposes, their own meanings.
We are collectors examining patterns, not descendants reclaiming ancestors. Though, it is tempting.
Last week, buildings emerged and oil derricks erupted. Evidence accumulated, context implied. An unknown town takes shape and we surmise. Now, people stare across a century and time flies.
Seven adults carefully arranged on a rocky outcrop. Three men, four women. Two children in white dresses seated in front. Twins? Cousins? Someone operated the camera.
We see the composition and relational questions arise. Are they family? Kin? Friends on an outing? Do the poses suggest occasion, or documentation?
Evidence ends and story begins. We fill in by reading subtle cues in how they stand, who touches whom, which faces seem to fit together. Clues come quietly and mistakes, too. Always, we’re revealing ourselves.
Here we see one girl, three moments, and years passing. The baby stares out with solemn intensity. Then she’s older, on a throne in white dress, commanding the frame. Finally she’s the eldest of four, and her protective gaze tells all.
The postcards show her time moving, roles shifting. She grows and gains presence. She becomes a big sister, then a bigger sister still.
The postcards show the sequence and the story intrudes. We can safely assume the scenario, the kinship, the birth order. But then we imagine her. She and her siblings stand as evidence. We provide the narrative.
Now nine men, perched around a large rock on uneven ground in a forest, maybe a park. Hats, a variety of ties, white shirts in sunlight. Ages range. Some engage the camera. Others look away.
Compare this to the first photograph. Similar outdoor setting and careful arrangement. Same paper stock, same photographic quality. Do any faces repeat? That man in the center looking off to the distance—could he be the man on the back left of the family group?
We squint. The shape of a jaw, the set of shoulders, the tilt of a head. Errors lead us toward other observations. Misreads become clues. We’re searching, and trying out plausible connections.
A different girl and a similar progression (maybe). The baby carriage can be dated within a range, 1915-1925. Fashions shift slowly in some places, rapidly in others, but period details do show. Those bows!
However, uncertainties hover. Is this the eldest girl growing up? Or, are we forcing connection where none exists? The bobbed hairstyles might give it away. Or they might mislead entirely.
A particular stare, a nose ridge, an anomaly at the jawline, and we are on the pursuit again. The faces echo. Three generations, or two. We assign roles: son, mother, daughter. Sisters?
The oval portrait shows four women arranged in a formal cluster. Elaborate hairstyles, high collars, cameo brooch visible on the seated figure. More prosperous, perhaps. Different family entirely, or different branch? Is she at the center the same as the older woman below? We cannot know.
In between the guesses, a different story emerges entirely. Our own families, and that we belonged. Or, that we confidently walked on. In either case, we are humming with history.
We’re deep in assumption now. Building genealogies from facial features, paper stock, and similar poses. The archives encourage it. These cards traveled together. Someone kept them together. The connections existed, however disassembled.
Another baby carriage, different from the first. And on the back of the card, handwriting: this is Irene with Willie’s baby, sent to Aunt Fannie. We know Irene from when she was four, seated with Uncle Rufus Dale, 84.
What satisfaction, when a storyline clings together. Names accumulate. Groups delineate. Relationships clarify. The archive speaks back, and the story begins to imitate fact.
The search becomes research. The archive rewards our attention and budding accuracy. But, who doesn’t love Aunt Fannie? Even if we’ve never seen her.
Now, here is Irene amid two new figures who appear to have a strong bond. Sisters? Friends?
As we might expect, there is more to reveal. Next week, we’ll look at pairings in quite a variety, and even more merry misleads. Then portraits, and finally, a grave.
Tricky, sticky stories arise at the sight of buildings in the landscape. Evidence (or absence) of us along the way.
As landscapes, last week’s real photo postcards (RPPC) asked for nothing. Trees, frozen roads, animals burrowing in snow—they floated free of context. We could easily appreciate them without knowing where they might be.
Buildings are different. A structure says someone decided, planned, risked, and accomplished. They hauled materials, drove nails, painted trim. Buildings demand explanation in ways that hills might easily demure.
Reading postcards slowly reveals patterns. The undivided back means pre-1907. The real photo process suggests a local photographer, or maybe an itinerant professional documenting a place too remote to the reach of commercial postcard companies. Paper stock, indicia, stamps and cancellation, faded handwriting and previous labeling, even image placement and crop—these technical details narrow the place possibilities.
But they don’t yet answer another question: Who are Robert and Paul?
Tell Robert the dog lying down is mine and the one standing up is Paul dog
What We Might Know
A two-story house with a generous porch is carefully centered in one photograph. Mature trees in the foreground. Curtains hang in the windows. Someone lived here and wanted to show their pride. Or, was it for sale?
The architectural details offer more clues. Clapboard siding, stone or brick foundation, decorative porch elements—not fancy, but intentional. It seems to be in a neighborhood with sidewalks. In an era between 1900-1920, somewhere in the Midwest or West judging by lot size. Also, a fire hydrant.
The windmill in another image dates itself. Windmills were an important utility and industry, and that style had a particular era. The house beneath it—elaborate Queen Anne with corner turret, ornamental shingles, and ornate columns—speaks to aspiration. Someone had big plans. This is visible evidence. When and where becomes roughly recognizable.
But, the people who stood on that porch remain absent and enigmatic. Who were they? What is happening here? A creative tension is mounting between the realm of evidence and the pull of story.
Sensing Stories
Two women stand in front of McMann Boarding House wearing identical striped dresses. The building is simple—board and batten, minimal trim, the kind of structure that goes up first and fast in a growing place.
The photograph has a vertical tear, the exposure is bad, and time has degraded it. But the sign remains legible: McMann Boarding House. Finally, a name.
Who was McMann? Who are these women? Employees? Vacationers? The photo is both casual and deliberately staged. What might the matching dresses mean? Pride? Subjugation?
Reading their faces, we fill in the narrative, almost immediately and sometimes inescapably. Relationships, motivations, futures take shape unbidden. This is exactly what we both invited and warned of last week—making it up. Always dangerous, sometimes worthwhile.
The impulse to story is nearly irresistible. A name on a building. Two women in matching dresses. The space around the postcard lights up. Are these their stories, or our own, or a magical projection that folds time?
When the Past Chats Back
Shuffling the stack, several cards in this collection start speaking to one another. Same photographic quality. Same paper stock. Similar landscape—flat, spare, newly broken. And most telling: similar structures in states of becoming.
Laid out together, the pattern emerges. Houses with stone foundations and wraparound porches. An elaborate Queen Anne with a windmill. McMann Boarding House with its two women in matching stripes. A lunch room with an immaculately vernacular grand porch. Best-dressed proprietors standing proud. A girl and her horse, bare buildings behind her. A picnic under the canopy of a large tree.
Also, a massive plume of black smoke billowing skyward, an oil derrick to the left, eight or nine men grinning toward the camera. The photograph stops everything cold. They struck liquid gold. A triumph worth documenting. Fine lines of the plumes etching through the darkest black.
These eleven images are a cluster from the same story—a town emerging around oil. Homesteaders and entrepreneurs arriving in a place that may have been open prairie five years earlier. Building homes, businesses, infrastructure for both industrial productivity and social life. Documenting the process with real photo postcards, for themselves or to send East. Their message: we have arrived safely and are in luck.
From Here to Now
This is a founding, the moment a place began and the stakes changed. These aren’t isolated buildings anymore and oddly they seem less like photos, too. We know there is a community taking shape and the evidentiary questions multiply. Who were they, by name? What brought them here? Did this place survive or vanish?
And harder, deeper, more consequential questions: Who lived here before? What animals and habitats were displaced? What did the derricks do? For them, and also to us.
Boom town logic. Extraction economy. Infrastructure dependencies and family injuries inherited. Cultural degradation, and environmental costs still being paid. This isn’t quaint history. This is the beginning of something we’re grappling with today.
Suddenly our imaginative stories contract and we now seek facts. The boarding house proprietor’s daily life can be imagined, but not separated from a place built on oil speculation. The architectural ambition of that Queen Anne deserves appreciation, but it went up in a town that might have lasted ten years or a hundred, depending on the wells. The buildings aren’t innocent, and we are implicated.
More in Store
Another stack of postcards might be related to this cluster—similar age, similar style, possibly the same region, likely at later dates. And then a few unrelated ones, probably European based on the architecture.
Not every fragment connects or resolves. Some buildings will remain singular, their stories unrecoverable. Churches and homes, beautiful structures, carefully photographed. Loved locally today as a memory or a ruin, perhaps.
Not everything needs a narrative. Some images can just be enigmatic. Evidence of care, of craftsmanship, of a moment someone thought worth preserving. These evocative details lead to fiction, which makes its own case for history and the preservation of minute detail.
But this cluster won’t let go. They connect to another stack, and soon we’ll know more. Next week we’ll meet the people themselves, looking back at us.
Old Rufus Dale had seen a thing or two, and Irene had her suspicions.
An early 20th century real photo postcard (RPPC) showing a poignant intergenerational portrait.
Front of the card: The photograph captures an elderly man with a distinctive long white beard, dressed in a dark suit, seated on a dilapidated wooden loveseat or couch in front of a clapboard house. Beside him sits a young child in a white dress, perched on the arm of the furniture. Behind them a decorative lace curtain hangs outside the open window. The setting appears to be rural America.
Back details: The reverse shows the handwritten inscription in pencil, Uncle Rufus Dale, age 84 and Irene age 4. We can assume a family relationship, likely between grand-uncle and grand-niece.
Condition and Appeal: The real photo postcard is in excellent condition front and back, unposted with helpful writing, and an AZO indicia dating the item between 1904 and 1918. The subject matter and production method suggest this is a unique image and object, with no known duplicate.
RPPCs are quite collectible, especially those with interesting and clear photographic subjects. The rural American family setting, the age gap between subjects, and the excellent condition make this item more desirable, appealing to collectors of early photography, genealogy researchers, postcard collectors, and those interested in American family and social history from the early 1900s.
[Note: Summer focus is on detailed captions. Essays return in September!]
In February 1943, a photographer enigmatically known only as ‘Navarro’ documented Parícutin’s volcanic destruction of a Michoacán village and church, creating powerful postcards that circulated worldwide at the time and are highly collectible now. Then, Navarro vanished from history.
Parícutin erupted from Dionisio Pulido’s cornfield on February 20, 1943, becoming the first comprehensively documented volcanic birth in human history.
The response was immediate and international. Despite World War II, the Parícutin volcanic plumes commanded global coverage. The geological disruptions of fire and lava inspired scientific awe. Life Magazine dispatched photographers. Newsreels carried footage worldwide. Airlines altered flight paths for passenger viewing. By 1947, Hollywood used the still-active volcano as backdrop for the movie Captain from Castile, employing thousands of locals as extras.
In the extensive archives documenting Parícutin volcano’s nine-year life cycle, one name appears and vanishes: Navarro. His postcard images capture the most significant moment in the volcano’s terrifying story—when lava reached the 400-year-old church of San Juan Parangaricutiro. Despite meticulous record-keeping around this geological event, Navarro himself remains a mystery.
His photographs have more than survived. When story of the events at Parícutin are retold, one always finds a Navarro image. The photographer does appear in one other place: Folder 7 in Box 9 of the William F. Foshag archives.
The Day Lava Reached the Church
Navarro’s postcards document a sequence unfolding over a few crucial days in early 1943. For the year prior, the Purépecha community of San Juan Parangaricutiro had watched lava flows advance on their small village while praying their homes, farms, and colonial church would be spared.
Despite their pleas and processions, the lava flow had accelerated beyond divine intervention. President Lázaro Cárdenas and local priests convinced most residents to evacuate, carrying sacred objects and any moveable materials to the nearby town of Uruapan. One rare slice of film shows men removing clay tiles from a building roof.
When the lava reached the church, Navarro was there to document the destruction. Black lava creeping around the church’s perimeter. Intense heat causing wooden elements to combust. Steady accumulation of cooled volcanic rock against the baroque stone façade, contrasting human craftsmanship with geological force.
Two striking images captures the church’s wooden elements on fire—ornate arched stonework and columns holding the structure up while everything else is consumed. Extending the mystery further, these two images bear exactly the same mark and style of the others, but a different name is entirely obscured. Perhaps it makes sense, Navarro and another photographer would go together. Better than alone.
Foshag and the Official Record
William Frederick Foshag of the Smithsonian Institution’s National Museum led Parícutin’s scientific research and systematic documentation. A respected mineralogist and curator, Foshag had already spent his career studying volcanic minerals and processes. When Parícutin erupted, he was uniquely positioned to lead the most comprehensive study of a volcano’s complete life cycle.
Foshag arrived within weeks of the initial eruption and remained involved until the volcano’s dormancy in 1952. Working with Mexican geologist Dr. Jenaro González Reyna, he established a research station documenting every phase of development. Their collaboration produced detailed maps, temperature measurements, chemical analyses, and thousands of photographs fundamental to volcanic research today.
Navarro’s church sequence suggests either remarkable intuition, access to local knowledge, or information coming from scientific observers. The Purépecha community, drawing on generations of volcanic experience, provided crucial insights about timing and the landscape. Navarro’s ability to be there for the church’s final moments indicates he was plugged in.
Foshag’s archives reveal an extensive network of colleagues contributing to this documentation. Box 9, Folder 7 bears Navarro’s name alongside numerous other photographers, artists, and local and international contacts. It seems Foshag recognized the value of different perspectives in creating a complete record.
The official scientific documentation benefited from all the independent photography produced at the time. Their paths very likely crossed with many others at work during critical days when the lava and ash threatened San Juan Parangaricutiro.
Kodak in Mexico
The real photo postcard industry supporting photographers like Navarro was sophisticated. Entrepreneurs traveled with complete darkroom setups in automobiles, developing film and producing finished postcards within hours. They sold to tourists, sent copies to newspapers, and maintained distribution networks across Mexico and the United States.
By 1943, Kodak had established a robust business providing both cameras and materials throughout Mexico. Navarro’s postcards bear the EKC (Eastman Kodak Company) indicia and are marked Kodak Mexicana, LTD. Navarro had access to standardized, high-quality photographic paper specifically designed for postcard production. This infrastructure allowed photographers to work with consistent materials as they traveled to remote locations.
This commercial system created a parallel archive to official scientific record, prioritizing dramatic visual impact and human interest. While Foshag documented systematic geological processes, Navarro captured moments resonating with public imagination: the church under siege, displaced communities, civilization meeting unstoppable natural forces.
The quality and consistency in images suggests professional training and equipment. His compositions demonstrate understanding of the landscape and evoke pathos. Combined with his access to Kodak’s professional-grade materials, we may assume Navarro was more than a concerned observer.
History’s Mysteries
Navarro’s fade from historical records reflects broader patterns in how scientific events get remembered. Official histories preserve institutional participants while quietly forgetting the names and stories of independent contributors. This is notable with Parícutin, where local Purépecha knowledge proved crucial to understanding volcanic behavior, yet indigenous voices were largely excluded from formal documentation.
Still, Navarro gives us another chance to go there ourselves for a glimpse of those extraordinary hours. His postcards circulated broadly through the popular means of the era—family correspondence, tourist collections, commercial distributors—and are highly collectible today.
As researchers study Foshag’s extensive archives, Navarro’s name remains a tantalizing fragment—present enough to suggest significance, absent enough to resist interpretation. His postcards survive in collections across North America, carrying their maker’s vision but not his story.
This persistence of mystery tells us something about how we remember extraordinary events. While institutions preserve official records with careful attribution, the broader network of individual contributors often dissolves into anonymity. Navarro represents countless others who showed up when history was being made, pointed cameras at crucial moments, contributed to our understanding of the world, and then vanished back into the crowd.
The photographs of the church’s destruction remain powerful because they capture something beyond ecological process—the moment when human scale met geological time and a community’s sacred center became a monument to forces beyond human control. Navarro was there to see it, and that’s a chance for us to remember the event and to admire him.
This essay was inspired by Elena, Maria, and Sandy – with gratitude.
A lone Buffalo Soldier on horseback captures a moment of dignity in African American military history.
Real Photo Postcards (RPPCs) offer tangible connections to history, yet they often emerge from a family photo album or shoebox collection entirely without context. Piecing together their stories requires careful observation and historical research, picking up valuable clues along the way.
Today’s case is an image of a lone Buffalo Soldier on horseback, printed sometime between 1904 and 1918. This postcard captures a moment of dignity in African American military history. The soldier sits tall in the saddle, wearing a formal military dress cap (rather than the campaign hat often associated with frontier service) and a meticulously maintained uniform. The setting—featuring a substantial brick building and cement sidewalk—suggests an established military installation rather than a frontier outpost.
The man is likely from the 9th or 10th Cavalry, and two military posts stand out: Fort Robinson in Nebraska and Fort Myer in Virginia, both important locations in Buffalo Soldier history.
Western Bastion
From 1887 to 1898, Fort Robinson served as Regimental Headquarters for Buffalo Soldier cavalry and infantry units. The 9th Cavalry Regiment made its headquarters there beginning in 1887, serving with distinction and boasting ten Medal of Honor winners from the Indian Wars. The Buffalo Soldiers at Fort Robinson earned a reputation for discipline and effectiveness that would later influence their assignments to more prestigious postings.
The 10th Cavalry Regiment maintained a significant presence at Fort Robinson during the early 1900s. The substantial brick buildings and newly constructed cement sidewalks visible in the photograph align with Fort Robinson’s infrastructure during this period, as the fort underwent significant modernization around this time. The formal dress uniform and cap in the photograph suggest this might have been a commissioned officer or a non-commissioned officer in a ceremonial or garrison role at the fort.
Nation’s Capital
Troop K of the 9th Cavalry served at Fort Myer in Virginia from May 25, 1891, to October 3, 1894, under the command of Major Guy Henry, a Medal of Honor recipient. This prestigious assignment bears a direct link to Fort Robinson. The selection of Troop K for this assignment was a recognition of the outstanding performance at Fort Robinson and other western posts.
The post at Fort Myer was the first time after the Civil War that an African American unit was stationed east of the Mississippi River near a major metropolitan area. The dignified formal pose and military dress cap would be consistent with a soldier stationed at this prestigious posting adjacent to Arlington Cemetery and Washington D.C., where ceremonial duties would have been part of their responsibilities. Both geographic and symbolic, the lauded post demonstrates how the Buffalo Soldiers earned respect through excellence despite pervasive racial prejudice.
While the AZO markings suggest a 1904-1918 printing date for this postcard, it’s possible the photograph itself was taken earlier. Many soldiers had formal portrait photographs taken to commemorate their service, which were later reproduced as postcards. If this soldier served at Fort Myer with Troop K (1891-1894), the image could have been reproduced on AZO stock years later. Alternatively, if the image dates to the 1904-1907 period, it likely shows a 10th Cavalry soldier at Fort Robinson. Without identifying marks or annotations, we can only speculate.
In either case, the photograph reveals a poignant moment during a complex era of American history. The soldier’s strong gaze suggest a person aware of his place in this important legacy. The Buffalo Soldiers’ contributions to American military history invite deeper study, recognition, and remembrance.
When I connected with European researchers writing a book on the married Swedish/German photographers, Lindstedt and Zimmermann, we discovered that last week’s trove of real photo postcards is quite rare. Even better, we found more.
New Discoveries from a Lost Archive
Last week’s essay examined the American occupation of Coblenz, a unique period of military history, through the photographic lens of Lindstedt & Zimmermann. The Lindstedt & Zimmermann studio was destroyed during Allied bombing in World War II, decimating their archive and rendering the surviving examples of their work as uncommon historical artifacts.
The exchange with the research team prompted another search through our postcard collection resulting in the discovery of 25 additional images. Most can be attributed to Lindstedt & Zimmermann based on stylistic elements, materials and subject matter. Some bear the mark of other photographers including Paul Stein, another Coblenz studio. Ten photographs document the catastrophic flood of the Rhine in January 1920 – images that likely haven’t been seen in a century.
The Great Flood of January 1920
The January 1920 flood represented one of the most significant natural disasters to impact the American occupation forces during their tenure in Germany. The handwritten note on one postcard reveals both the severity of the flood and its impact on the American presence. This mixed German-English description captures the cross-cultural nature of the occupation.
“Der Rhein hat über its banks geflowed und Uncle Sam’s autos gdamaged. The river is the highest in over a hundred years, almost beyond my memory!”
The photographs show numerous small boats navigating the water and automobiles partially submerged in floodwaters, with bridges and buildings visible in the background. These images provide rare documentation of a significant environmental event that temporarily disrupted occupation activities and required adaptation by both American forces and local residents.
Harlem Hellfighters
This very rare view shows what appears to be members of an African American regimental band with their instruments at Romagne, France. Black men served in segregated units during World War I, with regiments such as the 369th Infantry (the “Harlem Hellfighters”) earning recognition for their service. Their regimental bands played an important cultural role, introducing European audiences to American jazz and ragtime music. These musical ambassadors created cultural connections that transcended the military context of their presence. The inclusion of this photograph adds an important dimension to our understanding of the American military presence in post-war Europe, highlighting the contributions of African American servicemen whose stories have been marginalized in historical accounts.
YMCA Women
The expanded collection also includes two formal portraits of women in YMCA uniform, complete with the organization’s distinctive triangular insignia on hat and lapel. Sometimes called Y girls, female YMCA workers provided essential services for American soldiers stationed far from home. They operated canteens, organized recreational activities, offered educational programs, and provided a connection to American civilian life that helped maintain morale during the occupation period.
The YMCA was among the few organizations that deployed American women to work directly with troops overseas during this era. These women volunteers typically came from educated, middle or upper-class backgrounds and represented an early example of American women engaging in international service work. Their presence added a civilian dimension to the occupation and helped create environments where American soldiers could productively spend their off-duty hours.
Military Pageantry and Daily Operations
One striking photograph shows the 76th Field Artillery Regiment arranged in a “living insignia” formation, with soldiers positioned to create the unit’s distinctive diagonal striped insignia, surrounded by artillery pieces. This type of military display was meant to demonstrate American capacity while building unit cohesion and pride, and perhaps avert a little boredom.
In contrast to these ceremonial arrangements, other photographs document the practical transportation and logistical elements that supported daily operations. An image of a young driver with his heavy-duty truck along what appears to be the Rhine riverbank represents the essential supply operations that maintained the American presence. The vehicle’s utilitarian design with solid rubber tires, wooden spoke wheels, and large cargo bed illustrates the practical equipment used to transport supplies, equipment, and personnel throughout the occupation zone.
French Military Presence
The next image shows a group portrait of four French soldiers in their distinctive uniforms. Easily identified by their characteristic “Adrian” helmets with the prominent crest ridge along the top and the horizon blue (bleu horizon) uniform that became emblematic of French forces during World War I, these men represent the broader Allied presence in post-war Germany.
France maintained the largest occupation zone in the Rhineland, reflecting their particular security concerns regarding Germany. French forces occupied territories including Mainz, while American forces centered on Coblenz and British forces on Cologne. Later, French forces took over the Coblenz occupation.
The portrait format was typical of military mementos during this era, allowing soldiers to document their service and send images to family members. The survival of any images at all is due to this distribution by soldiers to their home countries.
Beyond Coblenz
Not all images in the collection were taken in Coblenz itself. One photograph shows American personnel in a touring car filled with passengers in what may be the French Riviera, identifiable by its distinctive palm trees and Mediterranean architecture. Dating to 1921-1923 based on the automobile’s style, this photograph represents the recreational opportunities available to some American personnel during leave periods from their occupation duties.
Europe allowed for cultural and recreational experiences that would have been impossible for most Americans of this era. For many young Americans serving in the occupation forces, this European assignment represented their first—and perhaps only—opportunity to experience the wider world beyond their home communities.
Visual Legacies
The survival of these photographs, particularly those documenting the 1920 flood, represents a remarkable preservation of visual history that might otherwise have been lost entirely. With the bombing of the Lindstedt & Zimmermann studio during World War II, the unique nature of real photo postcards, and the general fragility of materials from this era, each surviving image offers a rare window into this formative period in world relations.
Karl and Änne Zimmermann’s work, along with that of contemporaries like Paul Stein, provides an invaluable visual chronicle of the first American occupation of European territory—a precedent for the much larger American military presence that would emerge in Europe after World War II. Their photographs capture not just military operations and formal events but the daily reality of cross-cultural interaction between Americans, French, and Germans during this unique historical moment and place.
A Swedish-German photography team documented America’s occupation in Coblenz after World War I.
Coblenz (now Koblenz), situated strategically at the confluence of the Rhine and Moselle rivers in Germany, has experienced numerous military occupations throughout its long history. The city’s geographic importance as a crossing point and defensive position made it a coveted location for military powers across the centuries.
Dating back to Roman times, when it was known as Confluentes, the settlement served as a military outpost securing Rome’s frontier. Through medieval and early modern periods, Coblenz changed hands repeatedly during Europe’s dynastic conflicts. However, the most significant pre-20th century occupation came during the French Revolutionary Wars and Napoleonic era (1794-1814), when French forces controlled the city for nearly two decades, incorporating it into the French First Empire.
After Napoleon’s defeat, the 1815 Congress of Vienna assigned Coblenz to Prussia. The Prussians recognized its strategic value and constructed the massive Fortress Ehrenbreitstein on the east bank of the Rhine, transforming the area into one of Europe’s strongest defensive positions. This began a century of Prussian, and later German, control that would last until the end of World War I.
US Occupation: December 1918
The American occupation of Coblenz emerged from the terms of the Armistice that ended World War I on November 11, 1918. The agreement stipulated that Allied forces would occupy the Rhineland, with the region divided into three primary zones: American, British, and French. This occupation was designed to ensure German compliance with armistice terms and provide leverage during peace negotiations.
On December 13, 1918, elements of the U.S. Army’s Third Army, commanded by Major General Joseph T. Dickman, crossed the Rhine and officially began the occupation of Coblenz and its surrounding area. By December 17, the American forces had fully established their headquarters in the city, with approximately 240,000 troops in the region, though this number would decrease significantly over time.
Major General Henry T. Allen later replaced Dickman as commander in July 1919, overseeing the majority of the occupation until American withdrawal in 1923.
Unlike France, which had suffered repeated German invasions and maintained historical animosities, American forces approached the occupation with less punitive attitudes. This pragmatic approach, combined with the economic resources American soldiers brought to the local economy, created a relatively stable, though still complex, occupation environment.
A Photographic Partnership
The American occupation of Coblenz coincided with a pivotal period in photographic history, and two photographers were perfectly positioned to document this unprecedented moment: Anna Victoria “Änne” Lindstedt and her husband Karl Zimmermann. By 1918, photography had evolved significantly from its mid-19th century origins, but still required considerable technical expertise. German and Swedish photography had developed along somewhat different paths.
Anna’s photographic journey began far from Germany, in southern Sweden. Born in 1883 in Hörby, Sweden, she was the daughter of J.M. Lindstedt, an established Swedish photographer. Photography in late 19th century Scandinavia was a growing professional field, with Swedish photographers making significant technical advancements. Anna grew up immersed in this environment, learning technical skills in her father’s studio during a period when photography was transitioning from a purely chemical process to a more refined art form. This Swedish background gave her a distinct perspective and technical foundation that would later influence her work in Germany. By the early 1900s, Anna had established her own photography studio in Lund, demonstrating her independence in a field still dominated by men.
Karl Zimmermann established a photography studio in Diez an der Lahn, Germany and was operating in 1914, at the outbreak of World War I. He had developed a reputation for documenting local events and creating portraits, building technical expertise during a period when German photography was gaining international recognition for its precision and artistic innovation.
The couple became engaged in 1916, in the midst of World War I. After the war ended, they merged their photography businesses in Coblenz, recognizing the unique historic and commercial opportunity presented by the American occupation.
The real photo postcard (RPPC) format that Lindstedt and Zimmermann utilized had emerged in the early 1900s, enabled by the development of the postcard backing paper with preprinted postage markings. These allowed photographers to create small edition prints that could be sold commercially and easily mailed.
YMCA in the American Occupation
The Young Men’s Christian Association (YMCA) played a crucial role in supporting American troops during the Coblenz occupation. Within weeks of the American arrival, the YMCA established facilities throughout the occupation zone, with their main headquarters in Coblenz itself.
The YMCA’s presence in military zones had been established during the war, but the occupation presented new challenges. Rather than serving troops in active combat, the organization now needed to address the morale and welfare needs of an occupation force facing potential boredom and disciplinary challenges.
By 1920, the YMCA operated approximately 20 centers throughout the American zone. These facilities provided alternatives to less supervised entertainment, offering recreational spaces, reading rooms, educational programs, religious services, and organized athletics. The organization also facilitated cultural exchanges, including German language classes that helped improve relations between American troops and local residents.
YMCA centers became important social hubs for American forces, with thousands of soldiers visiting these facilities daily. The centers also employed a combination of American YMCA staff and local German civilians, creating a rare space for cultural integration during the occupation.
Soldiers’ Experiences
While the broad historical narrative of the American occupation focuses on military units and official policies, individual soldiers’ experiences varied widely. Some troops formed positive relationships with German civilians, while others remained isolated within American enclaves. Some embraced the opportunity to explore European culture; others counted days until their return home.
The convenience of real photo postcards can be a barrier in historical research. Only some cards were labeled with names of men — Charles E. Wilson Jr., Norman Page, and Donald Harris pictured here — who were among the thousands of American soldiers who had their portraits made in Coblenz during this period. Bethel Tatum appears in multiple images, as does another anonymous soldier. George Purcell’s military record confirms he received a silver medal for gallantry in action during World War I before serving in the occupation force.
One of the more curious connections involves 328 Chauncey Street in Brooklyn, New York, inscribed as the address for Charles Thomas, who appears in two photos. The same location later became famous as Jackie Gleason’s boyhood home and the fictional address in “The Honeymooners”. There are no known family connections, but this is how rumors begin. Soldier Charles Thomas bears an uncanny resemblance to the comedian star.
Olympic Connections
Pierre de Coubertin, founder of the modern Olympic movement, maintained a significant interest in post-war athletic events, including those organized by military forces. As president of the International Olympic Committee until 1925, he worked actively to revive international sporting competitions after the war’s disruption. He may have visited Coblenz on a tour of the Inter-Allied Games in the summer of 1919.
The 1920 Summer Olympics in Antwerp, Belgium—the first Games held after World War I—represented a significant milestone in de Coubertin’s efforts. Karl Zimmermann, who worked for both the US and French forces, may have traveled to Antwerp, and even photographed de Coubertin and General Pershing.
By 1928, Karl’s declining health forced changes to their business operations. Änne became managing director in 1930 and changed the business name to Welt-Foto-Koblenz, perhaps an attempt to broaden their commercial appeal and provide delicate cover for husband’s ailments. Karl’s mental health continued to deteriorate, ending his photojournalistic work by 1934. After his death in 1943 at the Hausen/Wied sanatorium, Änne managed to preserve aspects of their photographic legacy through the war years.
Änne’s post-war life included time between Koblenz and her native Sweden, maintaining connections to both the place where their most significant work was created and her homeland. She died on November 11, 1962, and was buried in the new cemetery in Åhus, Sweden, bringing her remarkable photographic journey full circle.
A Photographic Legacy
The Lindstedt and Zimmermann postcards documenting the American occupation of Coblenz represent an important visual historical record of this significant period. These images provide insight into a unique moment when American forces first occupied European soil—a preview of the much larger American military presence that would emerge in Europe after World War II.
Their work serves multiple historical functions: documenting military operations, capturing cultural exchanges, preserving individual experiences, and recording the physical environment of occupied Coblenz. This rare visual archive helps us understand what happened during the occupation, and how daily life unfolded.
Through the combined Swedish-German lens of Lindstedt and Zimmermann, we gain a more nuanced understanding of this complex chapter in American-European relations and the early development of American overseas military presence that would shape the 20th century.