Navarro Now

Imagine all the reasons a man might vanish. Illness, catastrophe, bad deeds. Did our man Navarro step into the volcano itself? The less we know, the more his story unfolds.

A year ago, a photographer named only Navarro walked out of a lava field and into these pages. Then, he would not leave. In the three essays since, we’ve witnessed the birth of a volcano, watched a church and community swallowed whole, and wandered through an enigmatic and cinematic era of Mexico at mid-century.

In the early 1940s, Frida Kahlo was painting in the blue house in Coyoacán, building a self-image out of indigenous dress, pre-Columbian imagery, and a dramatic interiority of devotion and suffering. A few miles from there, tourists floated around the Xochimilco canals, waiting to have their photos taken aboard the flower boats.

In 1943, on those same canals, Emilio Fernández was filming María Candelaria starring Dolores Del Rio with the cinematographer Gabriel Figueroa. The film would win the Palme d’Or that year and launch the golden age of Mexican cinema with a story that revered the nation’s indigenous origins.

André Breton had come and gone, calling Mexico the most surrealist country in the world. The Louvre bought a work by Kahlo, an unprecedented purchase for the artist and also for its political prowess. The exiled Trotsky was an honored guest, at Diego Rivera’s request. President Lázaro Cárdenas had nationalized the oil industries and redistributed land, putting the state in the middle of an global argument with communism on one side and capitalism on the other. Then Mexico and the United States became WWII allies, and the floes of attention and resources became even more complicated.

Despite the war, Paricutín’s spectacular smoke clouds commanded global coverage. Life sent photographers. Newsreels carried the footage everywhere. Pan American detoured its flights so passengers could see the new volcano from the air.

Navarro passed quietly through it all, camera in hand, one day taking pictures of modernist architecture rising in glass and concrete, and the next documenting the earth itself splitting open in a cornfield.

Navarro pointed his lens at the same indigenous Mexico in the same moment, with the same seriousness. Kahlo’s name and artwork is now symbolic of her culture and synonymous with her city. Navarro vanished entirely, except for one folder in someone else’s archive in Washington, DC.

I exited the Green Line at L’Enfant station, passed quickly through security screening, got a visitor’s badge, and was escorted to the third floor by everyone’s secret best friend, the staff archivist. My bag checked into a locker, and with only my phone, paper, and a pencil, I entered the glass-walled room. Two other researchers had their places set out. My cart of materials was waiting for me near a sunny window with a view onto the leafy street below.

The cart held five Smithsonian manuscript boxes from the William F. Foshag Papers. Careful preparation had led me to order several boxes before and after Box 9. Correspondence was alphabetical, so I asked for the N folders. I also wanted to look through a large sample of images from other photographers, including Bill Foshag and his Mexican collaborators, mostly fellow mineralogists.

To summarize, these guys were into rocks and attribution. Most of the letters contained precise language about the rock samples collected, observed, and lent out by the Smithsonian under Foshag’s direction. Also, who should get credit, and thus funding and the opportunity to travel for further study. Foshag was an administrator by title, but his personal photos and travels in the Southern Hemisphere tell the story of an adventurous life.

Regarding Paricutín, Ambassador George S. Messersmith wrote to the Secretary of State on March 10, 1943, with the story that would later become the official news report and the synopsis we know now. A Tarascan farmer plowing his field saw smoke coming from a furrow, then a wall of molten lava rose a hundred feet high. The Mexican government bought the land and charged spectators twenty-five centavos to fund a new highway, eventually issuing the commemorative stamp that is fortuitously fixed on the back on one of Navarro’s postcards. Quite a clue, and an indelible time marker.

In his memo, the ambassador notes that pictures, movies, and stills are being taken and will be transmitted in due course. Later, pages of Foshag correspondence lament the poor condition of the only moving images, a short film documentary was made of the volcanic eruption but had not survived the reproduction process at home.

In early March, the Office of Naval Intelligence sent an attaché to Uruapan, who drove the rough road out to the volcano and reported back in detail. A camp had sprung up at a distance from the cone, which had to be moved several times in the early weeks. Lava advanced sixteen meters per hour, he calculated. Then, this line that now sounds like an outright lie: no photographer was seen, either in the day or at night.

A Smithsonian paleontologist drove down with two colleagues in June. His field narrative is almost literary, describing lava of “the consistency of stiff molasses,” and “the birth agonies of a new flow.” In closing, he remarked that they had been one of the fortunate few to witness the travail and anguish of one night in Paricutín’s life. The sole, spare, irrefutable fact we know is that Navarro was there, too.

The United States Committee for the Study of Paricutin Volcano tracked every project and every dollar, in order to report in triplicate to their funders at the U.S. Geological Survey, the State Department, and the Geological Society of America. For example, Celedonio Gutiérrez, a local man, was paid sixty pesos a week, later raised to eighty-five, to maintain the camp and keep the record. How did Celedonio miss Navarro?

The committee’s annual reports name every paper published: Krauskopf on eruption mechanics, Barnes and Romberg on gravity determinations, the Foshag-González history of the first two years, and the photographic record being prepared for the National Archives. It is the very same meticulously catalogued photographic record I was thumbing through that day.

Next, I opened a leather-bound album of careful black-and-white prints entitled, Photographs of Paricutin Volcano taken during the first three years of its activity. Selected from the Collection of Ezequiel Ordóñez.

Ordóñez was the dean of Mexican geology. The album was assembled and presented through the official Mexican research-coordination commission. A named, curated, institutional photographic record of Mexican origin to match the Foshag record. The credited gaze of two nations, on two sides of a border, doing the same careful work of attribution.

Finally I opened Folder 7, still fairly crisp tan cardstock with a tab hand-lettered in pencil. Only a surname, a question mark, and the content label: Navarro, ? Photographs of Paricutín, 1943–1944.

Inside, a stack of black-and-white prints in clear archival sleeves. The top print was instantly recognizable as Navarro, though I hadn’t seen it before. A great dark eruption column rising over the cone, a small bare tree silhouetted in the foreground, and the tiny block letters NAVARRO FOT. just legible at the lower right. The stack included twenty photos altogether, only five overlapping with mine.

Navarro seems to have worked exclusively in Kodak Mexicana materials. All of his cards are stamped with the EKC indicia, which was standard professional postcard stock of the day. He was not a hobbyist with a box camera, but more likely a commercial photographer running a business. Most of the scientific images in other folders were printed on regular photo paper, probably by means of institutional production houses. Navarro was printing locally, the same inky contrasts of a real photo, but with the variable frames and exposures found onsite.

We know his territory was wider than the volcano by virtue of the Hotel Virrey de Mendoza in Morelia and the unidentified sanatorium presumed to be in Uruapan. Draw lines between Morelia, Uruapan, and the volcano and you get the tight triangle of a working photographer’s range, anchored east in the state capital and west in the lava.

The most critical contrast between Navarro’s images and the scientific record are the visual content of the images themselves. Bless them, the scientists pointed the camera at the ground, caught the low refractions of an entirely static rock, and labeled it. Navarro captured a nation’s indigenous and religious history being consumed back into the earth.

The Fototeca Nacional del INAH holds regional negatives and studio collections that have never been digitized. The municipal archives in Morelia might have kept studio registrations and business permits from the 1940s. There are other archives to visit like Biblioteca Michoacana, and a few private collections now held at university libraries like Princeton. Occasionally, there are still Navarro cards for sale on eBay. Kodak has extensive business archives that could shed light on the places and people involved in the burgeoning photo film industry far south of Rochester, NY.

The glass-walled sanatorium may belong to the wave of modernist health architecture built under Mexico’s 1942 National Hospital Plan, all the transparency, light, and air needed for the treatment of tuberculosis. Tracing his actual footsteps to that building might place Navarro on a specific hillside or with a known client. Or, it might lead to a pile of rubble.

Some answers are not in any archive. Perhaps they are with a family in Morelia who remember a grandfather with a camera and a tall tale of a fire-breathing dragon emerging from the earth. His picture-proofs held an the old leather bound album that gets passed around at a kitchen table alongside stories that were never written down.

In one of the boxes, I found a small black-and-white photograph of a Purépecha family, four women and three men, seated and standing on a wooden porch in San Juan Parangaricutiro. Pressed above the photograph on an onionskin slip was a handwritten caption from Jenaro González.

A typical Tarascan family, photographed at their home. Aurora Cuaro, lower left. One of the few people in history who have attended the birth of a volcano. A very intelligent woman, one of our best and most reliable sources of information.

A second photograph in the folder showed Aurora alone, standing in front of a wooden building in a white blouse and a long embroidered skirt, smiling straight at the camera. My photo of the photo is terrible, but you can still see her. Clear-eyed. At ease.

Aurora Cuaro lived inside the eruption. It happened in her cornfield, her parish, her sky. Foshag and González knew this and credited her, in writing, by name.

What the archive does not hold is what she knew. The Purépecha had lived in this volcanic landscape for centuries, and they had ways of reading the ground that did not begin in February 1943 and did not end when Paricutín went dormant in 1952. Aurora and her neighbors brought a lived intelligence of their own to the encounter with the era. This is the deeper kind of absence. Undoubtedly, the Cuaro family knew Navarro.

We will probably never know his first name or see his face. I once thought I had a photograph of him, and it turned out to be a man with surveying equipment, not a camera. Was he born in Michoacán or came from somewhere else? Was he twenty-five or fifty in 1943? What did he know of Frida Kahlo, and what did he think about war? After all this time, where is Navarro now?

Dionicio Pulido, the farmer whose cornfield erupted, and whose face will never be forgotten.


With special thanks to the staff of the Smithsonian Institution Archives.

To Read More

William F. Foshag Papers, circa 1923–1965 (Record Unit 7281) — Smithsonian Institution Archives.

Frida Kahlo Museum

Michoacán: From Kingdom to Colony to Sovereign State (1324–2015) — Indigenous Mexico

Navarro in the Lava Field — The Posted Past

Navarro News — The Posted Past

Navarro Tomorrow — The Posted Past

Paricutín | Volcano, Mexico, & Eruption | Britannica

Paricutín: The Birth of a Volcano | Smithsonian National Museum of Natural History

Brutal Views

A wooden cross rises from churned earth, the inscription stark against weathered wood. A familiar image of a striking handmade monument to the son of a president who fell from the sky over France.

This photograph, captured by a U.S. Signal Corps photographer known only by the initials P.E.L., embodies the US vision of the first World War carefully curated by military officials. While this image evokes sacrifice, honor, and patriotism, the ones that follow emphasize air power and the ground fight.

The Signal Corps photographers worked with clear directives. Their images showcased military capacity and impact: a German observation balloon in flames over Verdun, captured enemy aircraft, and troops dug into the battlefield. These photos celebrated American military achievements while maintaining a safe emotional distance from war’s realities. They framed the conflict as a grand, heroic endeavor of machines and strategy, and no bodies.

Soldier photography told different stories.

World War I marked a pivotal shift in war photography. The conflict erupted during the democratization of the camera, when Kodak’s marketing promise—You press the button, we do the rest—had placed photography in ordinary hands. For the first time, soldiers carried their own cameras to the front. They documented their experiences without oversight, censorship, or propaganda objectives.

The images captured by troops and printed later at studios like Renfro & Jensen in Belmont, Arkansas reveal a more intimate perspective—the human cost of conflict. German officers’ quarters reduced to rubble by American artillery. The harsh conditions of a foxhole or a machine gun post.

These images weren’t composed for newspaper spreads or government reports. They were personal souvenirs, visual evidence of experiences too enormous to capture in words alone. They were captured on a new-fangled camera and carried home as silent witness.

Belmont, Arkansas transformed virtually overnight in 1917 from a quiet rural community into a bustling military training center. Soldiers flooded the region, bringing with them not just their uniforms and rifles, but their cameras. The town experienced a true boomtown effect as businesses sprang up to serve the influx of military personnel. Among these enterprises, the Renfro & Jensen photography studio established itself as a crucial link between soldiers’ experiences and their communication home.

Then, as demobilization began in 1918, returning soldiers sought ways to share or quietly remember what they had witnessed. Renfro & Jensen became unwitting archivists. They must have developed and printed thousands of soldier photographs—images far more frank and direct than anything appearing in newspapers or government publications. The studio workers were likely among the first civilians to confront warfare through this new technology. Each day, they processed images showing destruction, military achievements, and occasionally, the graphic aftermath of combat. Their commercial service inadvertently preserved a crucial alternative visual history of the conflict.

Two European-produced photographic postcards further document the war. These images, printed on distinctive European paper stock, emerged from a continent already numbed by years of destruction.

Another sixteen images — the most harrowing in the collection — can’t be shown here. The ethical boundaries of war photography persist today. What images should be shielded from casual viewing, and which realities deserve documentation regardless of their power to disturb?

Major institutional collections house millions of WWI photographs. The National Archives holds the largest repository of World War I material in the United States, with over 110,000 photographs digitized from two primary series: the American Unofficial Collection of World War I Photographs and the Photographs of American Military Activities. The Library of Congress maintains extensive collections, including the American National Red Cross Collection with over 18,000 digitized negatives showing wartime activities.

Beyond these institutional repositories exists a vibrant world of private collectors who often hold the most provocative and unfiltered images. These private collections sometimes reveal perspectives absent from official archives. Photographer Carl De Keyzer discovered approximately 10,000 archival glass plate and celluloid negatives from WWI scattered across Europe, many in private hands. From these, he selected 100 to reproduce in stunning detail, revealing aspects of the conflict previously unseen in such clarity. Some of the most compelling battlefield imagery exists in small personal collections—albums like this one that have been kept by families of veterans, passed down through generations, their contents rarely exhibited publicly.

The grave of Lieutenant Quentin Roosevelt is quite enough for many. It symbolizes loss while sparing us its visceral reality. But the full photographic record of the conflict includes truly heinous realities—corpses tangled in barbed wire, faces distorted by gas, bodies rendered unrecognizable by artillery.

While official photographers were tasked to frame narratives that supported war efforts, some soldier photographers refused to turn a blind eye. They captured what they witnessed, creating very personal views that continues to challenge our understanding of history. Their lenses documented what words alone could never convey—the irredeemable human cost of modern warfare.

Postcards, Presidents, and Perspectives

Gift shop postcards reveal how Americans get to know our presidents. Explore how pocket-sized portraits shape our understanding of leadership.

In the spring of 1865, Alexander Gardner made a series of photographs of Abraham Lincoln in a studio in Washington DC. Originally, the images were meant as source material for a later unremarkable oil portrait. Instead, one image would become a widely circulated presidential carte de visite (CDV, predecessor to the postcard) showing a contemplative Lincoln, his face bearing the weight of war.

This same series produced dozens of CDV variations, each emphasizing different aspects of Lincoln’s character – his determination, wisdom, and his ordinary humanity. These interpretations of presidential imagery etched his memory in time just after the assassination, have been reproduced in every decade since, and still shape our national memory today.

Consider how presidential postcards – those humble, democratic pieces of correspondence – have both reflected and shaped our understanding of presidential perspective and leadership. Looking at postcard collections from presidential libraries, let’s explore how these portable portraits reveal how certain leaders viewed the world and made decisions.

Memory Making in Presidential Libraries

The modern presidential library system began in 1939 when Franklin Roosevelt donated his papers to the federal government, establishing a revolutionary model for preserving presidential legacy. Before this, presidential papers were considered private property, often scattered, sold, or lost to history. Roosevelt’s innovation created a systematic approach to presidential preservation that transformed how Americans access their presidential past.

Today, fifteen presidential libraries, administered by the National Archives and Records Administration (NARA), serve multiple functions: archive, museum, research center, and public education facility. Each library manages large collections of documents, photographs, and artifacts, while their museums and visitor centers help interpret presidential legacies for millions annually.

These institutions also play a crucial role in postcard production and distribution. Their gift shops serve as primary retail outlets, while their archivists and curators help ensure historical accuracy in commemorative imagery. Tensions between history, educational mission, and commercial viability shape how presidential memory is packaged and sold.

Business of Memory

The story of presidential postcards is also the story of how American trades shape historical memory. In the late 19th century, innovations in printing technology coincided with the rise of mass tourism and the establishment of the postal service’s penny postcard rate. Companies like Curt Teich & Co. and the Detroit Publishing Company recognized an opportunity, creating catalogs of presidential imagery that would help standardize how Americans remember their leaders.

The economics were compelling: postcards could be produced for less than a cent, sold for 3-5 cents, and resold by retailers for 5-10 cents. This accessibility meant that average Americans could own and share pieces of presidential history. Later, the Presidential Libraries, the Smithsonian, and the National Park Service would become major distribution points, creating a government-private partnership in historical memory that continues today.

Postcard Power

Before diving into specific presidents, let’s remember why postcards matter. Unlike formal portraits or imposing statuary, postcards serve as intimate, portable connections to our leaders. Their very format – combining image with personal message, sold inexpensively and shared widely – makes them unique vehicles for democratic memory-making.

Consider the contrast: The Lincoln Memorial presents the 16th president as a marble deity, remote and perfect. But, period CDVs showed him in numerous human moments: reviewing troops, visiting battlefields, and playing with his sons. These cards, sold for pennies and passed hand to hand, helped Americans see their wartime leader as both extraordinary and approachable.

Lincoln: The Moral Realist

The Gardner series of photographs reveals Lincoln’s moral realist perspective in subtle ways. In one popular version, Lincoln’s gaze is directed slightly upward, suggesting moral vision, while his worn face acknowledges harsh realities. This duality perfectly captured Lincoln’s ability to hold fast to moral principles while grappling with very real human suffering.

Another influential series showed Lincoln visiting the Antietam battlefield. These cards, first published during the war and reprinted for decades after, highlighted his hands-on leadership style. One image shows him speaking with wounded soldiers from both sides – a visual representation of his “malice toward none” philosophy.

Theodore Roosevelt: The Progressive Naturalist

The postcards of Teddy Roosevelt present a striking contrast. The Detroit Publishing Company’s Yosemite series showed him with naturalist John Muir in various outdoor settings, emphasizing his connection to nature and physical vigor. These images perfectly aligned with his naturalistic-progressive worldview, which saw human advancement as part of natural evolution.

Perhaps most revealing were the Rough Rider postcards, mass-produced during and after his presidency. These action-oriented images showed Roosevelt leading charges, planning strategy, and bonding with his men. They captured his belief in the power of human will to shape both nature and society – a core tenet of his progressive philosophy.

Franklin Roosevelt: The Pragmatic Experimenter

FDR’s postcard imagery evolved significantly during his presidency, reflecting both personal and national transformation. Early cards showed him standing at podiums, emphasizing traditional presidential authority. But as the Depression deepened, a new style emerged.

Fireside Chat postcards, first released in 1933, showed Roosevelt in intimate settings, explaining complex policies to average Americans. These images matched the pragmatic instrumentalism they heard on the radio – his belief that truth and reality were tied to practical situations more than abstract principles.

The photographs from Warm Springs deserve special mention. While official imagery generally hid Roosevelt’s disability, these postcards showed him in the therapeutic pools, working to strengthen his legs. They humanized him while demonstrating his experimental, solution-oriented approach to problems, both personal and political.

Kennedy: The Dynamic Optimist

The Kennedy era revolutionized presidential imagery. Color photos from Hyannis Port show the president sailing or playing with his children, emphasizing youth and vitality. But more telling were the Space Race postcards, which showed Kennedy studying rocket models or meeting with astronauts. These captured his perspective of historical dynamism – his belief that reality itself was expandable through human initiative and technological advancement.

LBJ: Larger than Life

The LBJ Library’s postcard collection reveals another perspective entirely, showing Johnson’s complex relationship with power and persuasion. The collection captures Johnson in intimate conversations with civil rights leaders and in passionate speeches about poverty, reflecting his hands-on, domineering approach to domestic reform.

Carter: The Moral Engineer

Jimmy Carter’s postcard imagery often puzzled publishers. How to capture a president who combined technical expertise with moral conviction? The “Carter and Farmers” card showed him inspecting crops, and another shows him in front of solar panels on the White House roof. These images captured his unique moral-engineering perspective – his belief that problems required both technical solutions and ethical frameworks.

Reagan: The Moral Dualist

The Reagan Library’s postcard collections reflect his clear moral dualist worldview. The famous Brandenburg Gate series shows Reagan from multiple angles as he challenges Gorbachev to “tear down this wall.” These images emphasize his belief in clear moral absolutes – freedom versus tyranny, good versus evil.

Reagan’s unique gift for communication amplified the impact of these postcards. His ability to speak in accessible language while conveying profound ideas meant that the images resonated deeply with the public. When he spoke of America as a “shining city on a hill” or called the Soviet Union an “evil empire,” these phrases became powerful captions for postcard imagery, blending visual and verbal memory in the public mind.

George H. W. Bush – Institutional Security

The George H.W. Bush Library’s postcards emphasize his diplomatic achievements, particularly during the Gulf War. These images often show Bush in military context and related to large institutions. The contrast with Reagan’s more populist imagery is striking – where Reagan is clearly a personality, Bush’s postcards frequently make the man matter less than the magnitude of his role.

Clinton’s Casual Comport

The Clinton Library’s postcard collection breaks new ground in presidential imagery, showing Clinton with his daughter Chelsea, playing with Socks the cat, and capturing his forward-looking optimism in the post-Soviet era. These images demonstrate Clinton’s ability to relate to his constituents in casual terms, mirroring what Reagan had done with conservative principles.

The Persistence of Perspective

What emerges from this look at presidential postcards is the remarkable consistency with which each President projects his image in keeping with his worldview. Whether facing economic crisis, cold war, or civil war, these presidents tended to approach problems through a lens shaped by life circumstances as much as political philosophy. Lincoln’s moral realism helped him navigate both slavery and secession. FDR’s pragmatic experimentalism served him in depression and disability. Reagan’s moral dualism shaped his approach to both domestic policy and Soviet relations.

Yet the postcards reveal the human dimension of leadership, too. Through these small, shared images, Americans see their leaders as both exceptional and relatable. The very format of postcards – democratic, portable, personal – helps bridge the gap between presidential perspective and public understanding.

Presidential Perspective and Democratic Memory

Understanding presidential perspective remains crucial today. How leaders view reality shapes how they define problems, evaluate solutions, and make decisions. The enduring power of postcards lies in their ability to capture and communicate these perspectives in accessible ways.

Presidential postcards serve as more than souvenirs. They are vehicles of democratic memory, helping each generation understand not just what their leaders did, but who they were and how they thought. As we face contemporary challenges, these historical perspectives – preserved and transmitted through humble postcards – offer valuable insights into the relationship between worldview and leadership.

Look closer the next time you are in a museum shop or visitors center. In those mass-produced images lie clues to how our leaders view the world – and how they helped Americans see it too. Perspective is about how we view problems, and also how we view ourselves as a nation and a people.