Nina makes a long distance deal with a dear friend, and George finds a new use for old memories.
Nina arrived early at the coffee shop near campus in Tempe. The drive up from Tucson was faster than she expected. Nora slid into the booth at 9am sharp. “You’re glowing,” Nina said.
“Nerves.” Nora grinned. “Two years in Taipei, three weeks to learn Mandarin.”
They ordered. Nina nudged a package across the table. She’d wrapped the book of postcards the night before, Navajo Textiles, each page a detachable card with a different striking design. Almost too good to take apart.
Nora opened it and smiled. “These are perfect. They will remind me where I came from. And, we can keep them! I’ll send them back to you.”
She flipped through the cards. “My grandmother did this. Sent us postcards from every trip. Maybe that’s why I love to travel.”
“I want to hear all about it,” Nina said. “Something to look forward to in the mailbox.”
“Deal.”
They talked until Nora had to leave for meetings. Nina hugged her friend outside, watched her disappear into the parking garage. On the drive back to Tucson, she thought about when she might travel again. Someday.
In Minnesota, George came across a box of old stationery while cleaning out a drawer in the office. He’d been ignoring this stuff too long, but it had to be done. He was surprised to find a bunch of notecards and envelopes, postcards from their own travels, even some stamps. Jennie must have tucked them away years ago, then forgotten.
He shuffled through the stack, smiled, and thought about their grandchildren.
Emma, sixteen, newly licensed, texting him sunset photos. Jack, thirteen, reading everything, and his own library growing. Lily, nine, from whom he routinely received animal drawings in manila envelopes.
He wrote to Emma first:
Found this sunset and thought of you – keep your eyes on the horizon! Love, Grandpa
Then, to Jack:
You can find a library in every place. Hope you go some day, and your collection grows. Love, Grandpa
Finally, to Lily, though his hand was aching:
For my favorite artist: a cat to inspire your next drawing. Keep sending pictures. Love, Grandpa
He addressed the cards and peeled the Forever stamps from their yellowed backing. The afternoon sun was glinting off the glassy surface of the snow as George walked down the drive and out to the mailbox. These should get there before Christmas, he thought. Next he’d knock the icicles off the eves over the porch steps, then make dinner.
The Northern Cardinal’s migratory range is rather small. Unlike this postcard, sent from Nina in Tucson to Uncle George back home.
The postcard arrived on a Tuesday in December, slipped between the electric bill and a catalog he’d never seen before. George set it on the kitchen table while he made coffee, the red bird on its front catching the weak winter light through the window.
He’d lived seventy-three winters in Minnesota and he could remember nearly as many cardinals. One visited his mother’s feeder every winter morning. A pair of birds nested in the honeysuckle behind their first house, and a solitary male appeared each January at the cemetery where his wife rested.
The bird on the card was just ink and paper, a cheerful holiday visitor perched on a cactus. George smiled at all the memories. Standing at the kitchen window, watching that splash of red move through the frozen world.
He propped the card against the sugar bowl where he could see it while he drank his coffee. That small red bird sent from a warmer climate, it was good company.
Nina stepped onto her back patio in Tucson as the December sun softened toward an early evening. She was carrying her phone and the stack of work she was supposed to ignore. The hospice had been short-staffed for weeks, and even her days off felt heavy with other people’s grief. She sank into the patio chair and her eyes rested on the saguaro at the property line, its arms raised like a benediction against the pale sky. Then, an impossible red against the green ribs of the cactus, a cardinal turning its crested head to stare right at her.
She watched it hop from one arm to another, so vivid it seemed painted there, and suddenly thought of her uncle George. He’d be preparing for snow about now, making sure the feeder was stocked, the northern cardinals waiting through the bare branches. She’d bought that card weeks ago. She meant it to be funny, a little bit of desert sunshine for the cold country.
The bird tilted its head once more, then lifted away toward the neighbor’s tall gate. Nina set down her phone and went to find the card on the table inside. She’d send that postcard tonight. A small bright thing traveling north, carrying a moment of real rest and a reminder of the joys that appear in the landscape.
The connection between George and Nina, between Minnesota snow and Arizona sun, traces a geography that cardinals themselves understand.
The Northern Cardinal’s range stretches from southern Canada through the eastern United States and into Mexico, reaching west through Texas and into Arizona. Unlike many songbirds, cardinals don’t migrate. They remain year-round residents wherever they establish territory. A cardinal in Minneapolis endures the same winter as the people who watch it, while its southwestern cousins never know deep cold at all.
This winter persistence made cardinals natural companions to a tradition that took hold in late 19th century America: backyard bird feeding. As cities grew and winters seemed harsher, people began setting out suet and seed, transforming their yards into small refuges. The cardinal, bold and willing to visit feeders, became a regular presence at kitchen windows during the season when color disappeared from the world. That bit of red against white snow or dark evergreen wasn’t just beautiful—it was companionship. Nature’s daily offer of simple joy.
Holiday card publishers recognized this quiet bond. As postcards surged in popularity in the early 1900s, designers increasingly turned to the natural world for their winter imagery. American cards featured the birds people actually saw at feeders, perched on snow-laden branches, bright against winter skies. These cards created a secular holiday vocabulary, a way of marking the season that felt both celebratory and true to the world outside the window.
Nina was right. George had set out the feeders, with enough seed on hand to get through the cold months. He’d been to Jennie’s grave, and he’ll write back to Nina soon. Maybe visit Tucson. Maybe see a cardinal on a cactus.
Vintage postcards reveal America’s enduring love affair with wild spaces. Through war, depression, and social upheaval, we’ve preserved these sanctuaries of peace.
On an autumn morning in 1935, Eleanor Roosevelt walked alone through the woods at her personal retreat in Hyde Park, New York. The First Lady had just returned from touring poverty-stricken areas in West Virginia, where families struggled to survive the Great Depression.
These morning walks were her ritual for processing the weight of what she witnessed in her tireless work. The woods, she would later write, helped her find the clarity needed to transform empathy into action.
Decades earlier, John Muir had written to a friend. His words would become a rallying cry for the American conservation movement, adorning everything from park posters to backpack patches.
The mountains are calling and I must go.
But what exactly is this call we hear from nature? Why do we feel drawn to preserve wild spaces and to protect them for future generations? And what happens to us when we answer that call?
The ephemera spread across my desk capture America’s parks in saturated colors and earnest prose. Welcome to Yosemite and Camp Curry! The hope is that some special part of life is revealed.
These mass-produced mementos tell a story of democratic access to wilderness, of a shared heritage preserved through an unprecedented system of public lands. But they also hint at something deeper – our innate recognition that we need these spaces not just for recreation, but for restoration.
The same wisdom that guided Eleanor Roosevelt to seek solitude among the trees has been confirmed by modern science: nature calms us at a biological level.
Science of Serenity
When we step into a forest, our bodies respond immediately. Cortisol levels drop. Blood pressure decreases. Our parasympathetic nervous system – responsible for rest and recovery – becomes more active.
Even our visual processing changes: natural fractal patterns, like those found in tree branches and leaf veins, require less cognitive effort to process than the sharp angles and straight lines of human-made environments.
Trees release compounds called phytoncides that, when inhaled, enhance immune function and reduce stress hormones. Natural sounds – running water, rustling leaves, bird songs – engage our attention in a way that promotes neural restoration rather than fatigue.
Physiologically, exposure to diverse natural environments even affects our microbiome – the community of microorganisms living in and on our bodies. This microscopic ecosystem influences everything from mood regulation to stress response through the gut-brain axis. In a very literal sense, communion with nature changes who we are.
Preserving Peace
The story of how Americans came to preserve our wild spaces is, in many ways, a story about seeking peace – both personal and collective. The movement gained momentum after the Civil War, as a wounded nation looked westward not just for expansion, but for healing.
Frederick Law Olmsted, who fought depression throughout his life, designed public parks as democratic spaces where people of all classes could find restoration. His work on New York’s Central Park and other urban green spaces was guided by his belief that nature’s tranquility could help ease social tensions and promote civic harmony.
John Muir found his own peace in the Sierra Nevada after wandering the war-torn South as a young man. His passionate advocacy helped establish Yosemite National Park and inspired generations of conservationists.
But it was President Theodore Roosevelt, another seeker of nature’s consolation, who would transform individual inspiration into national policy. Roosevelt’s experience finding solace in the Dakota Territory after the deaths of his wife and mother shaped his approach to conservation. He understood viscerally that wilderness could heal, that it offered something essential to the human spirit.
During his presidency, he protected approximately 230 million acres of public land, establishing 150 national forests, 51 federal bird reservations, four national game preserves, five national parks, and 18 national monuments.
Women in the Woods
While Roosevelt’s dramatic expansion of public lands is well known, the role of women in American conservation deserves greater recognition.
Susan Fenimore Cooper, a student of her famous father, published Rural Hours in 1850 – a detailed natural history that influenced both Thoreau and the early conservation movement. Her careful observations helped Americans see local landscapes as worthy of preservation.
Marjory Stoneman Douglas fought to protect the Florida Everglades when most saw it as a worthless swamp. Her 1947 book The Everglades: River of Grass transformed public understanding of wetland ecosystems. She found that regular communion with nature sustained her through decades of advocacy work.
These leaders shared a practical approach to conservation, focusing on specific, achievable goals while maintaining remarkable equanimity in the face of opposition. Their work suggests that protecting nature and being protected by it can form a reciprocal relationship – the more we preserve wild spaces, the more they preserve something essential in us.
Dark Places
The path to peace often leads through our own shadows. While Americans preserve scenes of spectacular beauty, the relationship between nature and human resilience has been proven most powerfully in places of confinement and struggle. These dark places – prisons, exile, places of oppression – have paradoxically served as crucibles for some of humanity’s deepest insights about peace and connection to nature.
Nelson Mandela’s garden on Robben Island stands as a profound example. In the harsh environment of a maximum security prison, Mandela and his fellow prisoners created a garden in the courtyard where they crushed limestone. In his autobiography, he wrote: “A garden was one of the few things in prison that one could control. To plant a seed, watch it grow, to tend it and then harvest it, offered a simple but enduring satisfaction. The sense of being the custodian of this small patch of earth offered a small taste of freedom.”
This echoes the experience of Albie Sachs, who after surviving an assassination attempt that took his arm and the sight in one eye, found healing partly through his connection to the natural world. During his recovery, watching the ocean’s rhythms helped him develop the concept of his later book – Soft Vengeance – achieving justice through law rather than violence.
Martin Luther King Jr. often drew on natural imagery to maintain his equilibrium and express his vision during frequent detainment. From the Birmingham Jail, he wrote of the majestic heights of justice and used metaphors of storms and seasons to describe the civil rights struggle. His deep understanding of peace was shaped not just by moments of tranquility in nature, but by finding inner calm in places of confinement.
The Dalai Lama often speaks of how the Himalayas’ steady presence influenced Tibetan approaches to maintaining calm, even through decades of exile.
These experiences remind us that while we focus on America’s preserved wilderness spaces, the human need for connection to nature is universal. Peace is an American pursuit and a global birthright. When we protect natural spaces, we’re participating in something that transcends national boundaries – the preservation of humanity’s common sanctuary.
Paths to Peace
The leaders who shaped American conservation found different routes to and through nature. John Muir sought transcendent experiences, climbing trees in storms and walking thousands of miles in solitude. Gifford Pinchot, first chief of the U.S. Forest Service, took a more systematic approach, seeking balance between preservation and sustainable use. Rachel Carson combined meticulous scientific observation with poetic sensitivity to nature’s rhythms.
Their examples suggest there is no right way to find peace in nature. Some need solitude and silence. Others seek the raw tests of strengths and capacity, and find restoration in active engagement with the natural world. Some seek dramatic landscapes to ponder in awe, others find sufficient wonder in a city park or backyard garden.
Wild Wisdom
Ralph Waldo Emerson wrote in his essay on Nature, “…in the woods, we return to reason and faith.” His words point to something profound about nature’s effect on human consciousness – how it seems to restore us not just to calm, but to our truest selves.
Modern research into nature’s calming effects – the lowered cortisol, the enhanced immune function, the restored attention – helps explain the mechanisms behind what people have long intuited. For those who find great equanimity through connection with nature, there also seems to be an innate genius in each of us that emerges more fully in wild spaces.
We might experience this as artistic, spiritual, or intellectual – and perhaps even more fundamental – a capacity for presence, for wonder, for sensing our connection to something larger than ourselves. It’s what Eleanor Roosevelt accessed on her morning walks, what John Muir celebrated in his rhapsodic nature writing, what Jane Goodall tapped into during her patient observations of primates in Gombe.
The preservation of wild spaces represents more than conservation of natural resources or recreational opportunities. It preserves access to this deeper part of ourselves – the part that knows how to find peace, that remembers how to wonder, that recognizes our belonging in the larger community of life.
These vintage postcards capture more than just scenic views. They record moments when people felt called to share their experience of wonder, to say to friends and family that the experience mattered. The fact that we’ve preserved and share these places, despite constant pressure to exploit them, suggests we recognize they offer something essential to human flourishing.
Why the woods? Because something in us comes alive there. Because in preserving wild spaces, we preserve the possibility of encountering our own wild wisdom, and these revelations are too precious not to protect for future generations.
Each time we step into nature – whether it’s a national park or a neighborhood green space – we participate in this legacy of preservation. We join a long line of people who recognized that human flourishing depends on maintaining connection to places where we might find peace and that help us face whatever challenges await when we return.
The Posted Past 